Monthly Archives: November 2011

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White Rock

Scott Walker in 1969

4,276 words

I’ll Have a White Rock, Please: Implicit Whiteness, Aryan Futurism, and the Godlike Genius of Scott Walker

“Was listening to this during a rocket attack at DaNang Vietnam in 71 . . . what a rush . . . after smoking 3 bowls of Thai Stick. Still get a rush to this day at age 64 . . . there was teeth, hair and eyeballs all around my barracks but we survived.” — YouTube comment on “Jim Dandy to the Rescue” by Black Oak Arkansas

Over the last year or two, the value or usefulness of popular music, and rock in particular, to the struggle to renew White Consciousness has been subject to debate. Read more …

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Time to Send a Message

88 words

Are you ready to receive it? The FREE monthly Counter-Currents/North American New Right newsletter, that is. Read more …

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Interview mit Hervé Ryssen

1,244 words

Übersetzt von Osimandia

English original here

Das  Interview wurde im September 2008 von Réflechir et Agir (Nachdenken und Handeln) auf französisch geführt. Eine englische Übersetzung durch Greg Johnson liegt auf Counter Currents Publishing vor. Read more …

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Connaître les dieux

7,634 words

1. Une fausse connaissance

Il y a aujourd’hui ceux qui souhaitent faire revenir l’humanité (ou une portion de l’humanité) à une foi plus ancienne, préchrétienne. Read more …

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Paganisme sans dieux :
Alain de Benoist et Comment peut-on être païen ?

7,186 words

1. Introduction

Le livre d’Alain de Benoist Comment peut-on être païen ?[1], comme son titre le suggère, est un appel pour un retour au paganisme. Beaucoup plus exactement, c’est un appel pour un nouveau paganisme. « Paganisme » est un terme inventé par les chrétiens pour désigner les  religions qu’ils souhaitaient supplanter. Le « néo-paganisme » est la tentative pour revenir à ces religions préchrétiennes indigènes. Read more …

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Le dualisme et les cycles du temps

Edward Burne-Jones, "The Wheel of Fortune"

994 words

English original here

« La manière générale imprécise d’observer voit partout dans la nature des opposés là où il y a non des opposés, mais des différences de degré. Cette mauvaise habitude nous a conduits à vouloir comprendre et analyser le monde intérieur, aussi, le monde moral-spirituel, en ces  termes d’opposition. Une quantité indicible de souffrance, d’arrogance, de dureté, de séparation, de frigidité, est entrée dans les sentiments humains parce que nous croyons voir des opposés au lieu de transitions. » – Nietzsche Read more …

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Guerre nazies de la mode :
La révolte évolienne contre l’aphroditisme dans le Troisième Reich

Wolf Willrich, “Family”

5,966 words

Partie 1

English original here

« Nous aimerions que les femmes restent des femmes dans leur nature, dans la totalité de leur vie, dans le but et l’accomplissement de cette vie, de même que nous souhaitons également que les hommes restent des hommes dans leur nature et dans le but et l’accomplissement de leur nature et de leurs buts. » — Adolf Hitler  Read more …

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“Somebody Has to Talk Up”

Emma West and son: Somebody has to "talk up" for England

1,333 words

I saw the new film My Week With Marilyn the other night. I’ll leave it to Trevor Lynch or someone else to give the film a proper review, but what I’d like to focus on here is the recent spate of films and TV shows that hark back to the late fifties and early sixties. Read more …

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The Limits of “Islamophobia”

Nothing to fear here . . .

1,579 words

“Islamophobia” has made the news again. Thanks to Fitna—the anti-Islam film by Dutch politician Geert Wilders—the usual suspects are wringing their hands about “intolerance,” “xenophobia,” and “racism” directed at Muslim immigrants. Read more …

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“Corporatism” or Mercantilism?

1,191 words

The Occupy Wall Street protest is innovative from a technical viewpoint, as a protest form.

OWS is creating some news and some controlled chaos, and that is probably a good thing.

As a political movement, it is more about crowd psychology than anything else. The OWS folks don’t know what they want, and as a collective they don’t even seem to understand what they are against. Read more …

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