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What NewGrange Hall Means for Us

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newgrange4Where should we honor the ancestral gods?

Tacitus wrote of the ancient Germans, “they think it proper neither to confine their gods within walls nor to give them any likeness of human appearance: they consecrate groves and glades and call by the names of gods that intangible quality they see with the eye of reverence alone.”[1] 

And yet we know that in the eleventh century an impressive temple dedicated to the gods still stood in Sweden, in what is now known as Old Uppsala (Gamla Uppsala). According to Adam of Bremen (born ca. 1050), a gold chain surrounded the temple, hanging from its gables. Near the temple, Adam tells us, was an immense evergreen tree, and a spring at which sacrifices were made. (Indeed, his report is filled with grisly details of what he alleges to be immense numbers of both animals and humans sacrificed at the temple.)

Old Uppsala Church, under which are believed to lie the remains of the heathen temple described by Adam of Bremen

Old Uppsala Church, under which are believed to lie the remains of the heathen temple described by Adam of Bremen

Within the Uppsala temple itself were supposed to have been three statues of Thor, Odin, and Freyr — all depicted, contra Tacitus’s report, in anthropomorphic fashion. Aspects of Adam’s account have been disputed, but it is generally accepted that such a temple did indeed exist. And some archeological evidence has been discovered.[2]

Olaus Magnus Historia om de nordiska folken. Bok 3 - Kapitel 6 - Om ett härligt tempel helgadt åt de nordiska gudarna. - Utgivningsår 1555.

Woodcut of the temple at Old Uppsala

In any case, there have been no temples to the gods since the one at Uppsala was destroyed and a Christian church built on top of it. That is, until now. Just days ago the Asatru Folk Assembly acquired an old grange hall on the West Coast. It sits on roughly two acres of land, is surrounded by trees, and is in excellent condition — as the photos included in this post will attest. The NewGrange Hall-Asatru Hof, as it is being called, is a perfect space for the AFA to meet, and even includes its own kitchen.


This is obviously a major event for Asatru in America (indeed, in the world: a proposed temple in Iceland is supposed to be built in 2016, but the AFA got there first). However, I’d like to persuade my readers that this event is of broader importance as well.


NewGrange Hall will be a sacred space in which Asatru will continue to take shape as a modern religion. By this I simply mean a religion for men and women of the folk living today. It is not a gigantic temple ringed with a gold chain. Instead, it is a modest structure (though certainly an appealing one). And, appropriately, it is very American — in the good, old-fashioned sense: simple, functional, and unpretentious. This is the New World, and Asatru is a new-old religion. It is a reconstruction and revival of the old, ancestral religion. It borrows from the aesthetic of the past, which is fine and good and necessary — but it must bring forth its own, new forms. It must be vibrant, alive, and responsive to the present, while never losing its ties to the past or compromising its fundamental principles.


It will be fascinating to see the new forms of artistic expression that will take shape as members of the AFA begin to adorn this austere, modern American structure. And new forms of ceremony, theology, and community will take shape there as well. All of them will be the result of a dynamic interplay between the old and the new. The work that will take place on the building, and the new-old forms developed within it, will parallel the process that is taking place in each of us as we learn to be true to the gods of our ancestors.

Each of us — and here my audience really is Asatruar in North America — is like NewGrange Hall itself: modern and American. And austere, in the sense that among other things we are united in wanting to strip from ourselves most of the refinements, pretensions, and preoccupations of the “average man.” As Asatru assumes its latest shape within this modern American structure, so it takes shape within our modern American selves. There is a continuity here. But what comes to be in NewGrange Hall and in ourselves will be unique to our time and place, and impossible to predict.

Now, as for those of my readers who have no interest in Asatru, why should they care about NewGrange Hall? As I have argued elsewhere (most recently in my review of Steve McNallen’s Asatru: A Native European Spirituality) a religion is the expression of the spirit of a people. It expresses what a people values, what it hates and fears, what it strives for, and how it sees itself. Thus, religion is a way in which a people confronts itself, or becomes conscious of itself.

Asatru is an expression of the spirit of Northern European people. Or, to put the point much more strongly, Asatru just is the spirit of Northern European people, given expression in the form of myth, imagery, custom, and ceremony. And through Asatru we are brought back into touch with who we are — with our ideals, our history, and the way of being and relating to life and existence that is most natural to us. Thus, the larger significance of NewGrange Hall is that it is a place for our people to come together and come to awareness of who they are. Right now, there is no other place in the world solely devoted to this purpose. That makes NewGrange Hall not just a special place — but one that can only be seen as sacred, if its purpose is fully appreciated.

This is a major event, therefore, for all of us — Asatruar, and those who do not yet realize that they are Asatruar. Ultimately, this is not a matter of choice for us, as we are all the children of Odin. I can no more choose not to “follow Asatru” than I can choose to have different parents. But this is a matter that demands a careful argument, one that I will have to make elsewhere.

The AFA owns NewGrange Hall — but it still has to pay for it. And funds are needed for such things as painting, repairing, and decorating the building. Only five days are left in the AFA’s fundraising campaign — and they have not yet reached the goal of $74,800. Even if you can only spare a modest sum, please donate.

This is an important chapter in the history of our people. You should be a part of it. (And see the Facebook page here.)


1. Tacitus’ Agricola, Germany, and Oration on Orators, trans. Herbert W. Benario (Norman: University of Oklahoma Press, 1991  ), 67.



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  1. Snaebjorn
    Posted September 10, 2015 at 7:32 pm | Permalink

    About how American-Celtics fit into this….of course they do. Btw, Iceland is Nordic and Celtic and that is about as far north as one could get…..Cousins, actually, the Celts and Germanics/Nordics, and don’t forget our eastern cousins, the Slavs…!

    • Mac Tíre
      Posted September 10, 2015 at 10:17 pm | Permalink

      Thanks, Snaebjorn! I’m actually half Irish and half English, but I agree with Dun Scotus when he wrote in “The Great St. Paddy’s Rumble” (alternative-right) that it is inauthentic to priviledge only part of one’s ancestry.

  2. Mac Tíre
    Posted September 10, 2015 at 5:18 am | Permalink

    Could Mr Cleary comment on how – if at all – the millions of Celtic-Americans fit into this? Are we too considered northern European. Some nordicists would have it that we aren’t, that we are Iberians and Berbers. Is there a place in Asatru for us?

    • A. Reader
      Posted September 11, 2015 at 11:40 am | Permalink

      As I understand it, the structure was referred to as a grange hall, or something along those lines. The new name, The NewGrange Hall-Asatru Hof, was chosen partly as a gesture of unity with people of Irish (or partly Irish) ancestry.

      After all, it’s pretty obvious that figures such as Thor and Taranis are really the same deity.

  3. Jaego
    Posted September 9, 2015 at 2:37 pm | Permalink

    The Old Celtic Burning Men were full of prisoners and criminals. When does that start again? And will they (the Leftist Pagans) beat us to it, burning Racists? There’s a Burning Man gap here. Surely no one is going to object that we know better than the Old Pagans – that would simply be reactionary, Christian, and bourgeous (yes, I don’t know how to spell it) We’ve badly trounced the Liberals in the quest for Authenticity by banning Non-Whites. I’d say they will up the ante in response by offering human sacrifice. And we will have no option but to respond in kind or be outed as frauds.

  4. AprilintheNorth
    Posted September 8, 2015 at 9:17 am | Permalink

    Isn’t Asatru more of a philosophy than a religion? I mean its not like they really believe that Thor or Odin is going to intercede on their behalf if they make the right prayers or offerings.

    Im not trying to be contrary and I think acquiring this building is really awesome. Just pointing out the difference between religion and philosophy. Kind of like the difference between Christianity and Buddhism.

    • Posted September 8, 2015 at 7:27 pm | Permalink

      Not true. Many Asatruar are what might be termed “hard polytheists”, who believe in the literal existence of the Gods as independent entities outside of ourselves, who do indeed respond to prayers and offerings.

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  • By A new (old) kind of pagan. – Alban Awen on April 18, 2016 at 7:19 pm

    […] that was been historically a conservative stronghold. An a good many of the temples that have been built and are being built tend to belong to the Asatru making them a force to be reckoned with and their […]

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