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The Jewish Question for Normies

rembrmoses3,538 words

The notion that the Alt-Right is full of hatred and bigotry against Jews is one complaint that is echoed almost equally across both the Left and Right. Even many mainstream conservatives who oppose the Alt-Right but would never agree that the Alt-Right is racist because of its perspectives on race still accuse the Alt-Right of being anti-Semitic because of its perspectives on Jews.

In an article called “You Can’t Whitewash the Alt-Right’s Bigotry at The Federalist, Cathy Young spends the larger portion of the article talking about the Alt-Right’s relationship with Jews: “The trolls of the Alt-Right are well-versed in anti-Semitic tropes such as Jewish control of the media.”

As she notes, Milo Yiannopoulos (who is Jewish) “bafflingly waved [this] aside as a mere statement of statistical fact.” To let Yiannopoulos speak for himself, here’s what he said:

. . . the Jews run everything? Well, we do. The Jews run all the banks? Well, we do. The Jews run the media? Well, we do . . . It’s a fact; this is not in debate. It’s a statistical fact . . . Jews run most of the banks; Jews completely dominate the media; Jews are vastly disproportionately represented in all of these professions. That’s just a fact. It’s not anti-Semitic to point out statistics . . . It’s not anti-Semitic to point out that these things are true.

Is he right? Well, of course. Jews, who are 2% of the American population, make up about 30-47% of the CEOs, founders, presidents, and chairmen of major media companies. There is no debating it. And what goes for the media goes for the halls of academia as well: In Charles Kadushin’s 1974 work The American Intellectual Elite, Jews represented nearly half of Charles Kadushin’s full sample of elite American intellectuals.

In the 1995 Harvard publication Jews and the New American Scene, Seymour Martin Lipset (who is Jewish) discusses his concerns about whether “American Jews [will] survive their success . . . [or] the United States’ uniquely hospitable environment [will] lead inexorably to their assimilation and loss of cultural identity[.]” Note that Mr. Lipset here equates maintaining one’s cultural identity against threats of assimilation—into a uniquely hospitable environment, no less—with survival. To identify with the mainstream of the very society which allowed one such great success would then be annihilation. Destruction. Death. These are precisely fears that whites are deemed paranoid racists for expressing in the context of whites’ impending minority status in the United States within the next few decades. And Mr. Lipset is afraid of this happening not because of rising crime, or racist policies that single out Jews out of prejudice, or anything else that almost everyone would agree is bad, but rather because Jews in the United States are so successful that they might forget to identify themselves in contrast to the society which has allowed and enabled that very success. If it’s racist paranoia for whites to worry about becoming a minority in the first place, then just exactly what are we supposed to call this equation where success as a minority is literally twisted to mean annihilation?

But Jewish authors won’t be condemned for it. Indeed, authors like Lipset have no qualms about discussing the fact that Jews (who again are around 2% of the American population) represent “26 percent of the reporters, editors, and executives of the major print and broadcast media, 59 percent of the directors, writ­ers, and producers of the 50 top-grossing motion pictures from 1965 to 1982, and 58 percent of directors, writers, and producers in two or more primetime television series.” Critics like Cathy Young will never rise up to chastise them for passing off “anti-Semitic tropes” for talking about it. Not even as Lipset goes so far as to state that “American exceptionalism [e.g. the social arrangements allowing Jews such tremendous economic and sociopolitical success] may threaten the future of Jews even more than did anti-Semitic hostilities of the past.”

Surprisingly, Marilyn Mayo—who tracks the Alt-Right at the Anti-Defamation League’s Center on Extremism—actually goes so far as to admit that “You can have some of the ideas of the Alt-Right, which is anti-immigration, anti-multiculturalism, and anti-globalism, without it being anti-Semitic.” However, she goes on to emphasize that “a good deal of the people who are talking about the ideology of white identity, white culture, focus on Jews as part of a problem for them.” The implication is supposed to be that this is so obviously inherently bigoted that no further discussion whatsoever is necessary to calmly explain just exactly why these individuals are wrong. Is it to be classified as automatic bigotry by default when people who are talking about “the ideology of [black] identity, [black] culture, focus on [racist whites] as part of a problem for them”—as takes place, say, in basically any discussion about “cultural appropriation” that has ever taken place?

Okay, so if we were to grant that Jewish authors like Seymour Martin Lipset—not to mention the raw numbers—are right that Jews do in fact have disproportionate influence over the American media and academia, what then? Marilyn Mao apparently accepts that one actually can oppose things like immigration, multiculturalism, and globalism without being “anti-Semitic.” But supposing one does accept these positions, how would this effect one’s relationship with Jews? The core of the problem is not that the Alt-Right hates Jews for being Jewish. The core of the problem is that, in practice, no one will actually admit what Marilyn Mao just did: that one can oppose immigration, multiculturalism, and so forth without being “anti-Semitic” (or otherwise deserving of an equivalent amount of deep moral condemnation). The entire point of the Alt-Right’s talk about Jews is to call attention to the fact that Jews have led the effort historically to the present day to condemn anyone who holds these positions.

Demographically, Jews skew significantly to the Left of American politics. Whether we’re talking about abortion, pornography, premarital sex, gay marriage, or feminism, Jewish views (particularly on social issues) have long been to the left of the American mainstream. Nathan Abrams, a Lecturer of Modern American History at the University of Aberdeen, quotes Al Goldstein, publisher of Screw, as stating: “The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks. We don’t believe in authoritarianism.” A study in 2012 found that Jews, along with Buddhists, were by far the most likely to report having had premarital sex (with Christians and Hindus much less so, and Muslims by far the least). While just shy of half of all Jews support the legalization of abortion without any restriction or qualification whatsoever, no other group exceeds 25% support. Whereas 93% of Jews support legalizing abortion in all or most cases, the next-closest group (white Protestants) only reaches 59%, while black Protestants and Catholics are at 50% and 48% respectively.

Whereas white Americans skew about 54-40 in favor of the Republicans, American Jews skew about 64-26 in favor of the Democrats. And while the counter-examples of Communist persecution in places like China and North Korea make it impossible to view Communism as a whole as “Jewish project,” Jews have been disproportionately likely to join Communist movements (as Ilya Somin, a Jewish Professor at George Mason School of Law, freely admits).

All the way back to the beginning of the 20th century, Jews were at the forefront of efforts to fight restrictions on immigration.

As the progressive eugenicist Edward Alsworth Ross wrote in the 1914 book The Old World in the New, “The systematic campaign in newspapers and magazines to break down all arguments for restriction and to calm nativist fears is waged by and for one race. Hebrew money is behind the National Liberal Immigration League and its numerous publications. From the paper before the commercial body or the scientific association to the heavy treatise produced with the aid of the Baron de Hirsch Fund, the literature that proves the blessings of immigration to all classes in America emanates from subtle Hebrew brains.”

Or, as Representative Scott Leavitt stated on the Congressional record in 1924 in defense of the 1924 Immigration Act,

The instinct for national and race preservation is not one to be condemned, as has been intimated here. No one should be better able to understand the desire of Americans to keep America American than the gentleman from Illinois [Mr. Sabath], who is leading the attack on this measure, or the gentlemen from New York, Mr. Dickstein, Mr. Jacobstein, Mr. Celler, and Mr. Perlman. They are of the one great historic people who have maintained the identity of their race throughout the centuries because they believe sincerely that they are a chosen people, with certain ideals to maintain, and knowing that the loss of racial identity means a change of ideals. That fact should make it easy for them and the majority of the most active opponents of this measure in the spoken debate to recognize and sympathize with our viewpoint, which is not so extreme as that of their own race, but only demands that the admixture of other peoples shall be only of such kind and proportions and in such quantities as will not alter racial characteristics more rapidly than there can be assimilation as to ideas of government as well as of blood.

Or as Hugh Davis Graham writes in the 2002 book Collision Course: The Strange Convergence of Affirmative Action and Immigration Policy in America,

Most important for the content of immigration reform, the driving force at the core of the movement, reaching back to the 1920s, were Jewish organizations long active in opposing racial and ethnic quotas. These included the American Jewish Congress, the American Jewish Committee, the Anti-Defamation League of B’nai B’rith, and the American Federation of Jews from Eastern Europe. Jewish members of the Congress, particularly representatives from New York and Chicago, had maintained steady but largely ineffective pressure against the national origins quotas since the 1920s. . . . To the public, the most visible evidence of the immigration reform drive was played by Jewish legislative leaders, such as Representative Celler and Senator Jacob Javits of New York. Less visible, but equally important, were the efforts of key advisers on presidential and agency staffs. These included senior policy advisers such as Julius Edelson and Harry Rosenfield in the Truman administration, Maxwell Rabb in the Eisenhower White House, and presidential aide Myer Feldman, assistant secretary of state Abba Schwartz, and deputy attorney general Norbert Schlei in the Kennedy-Johnson administration.

And it’s difficult to fail to notice just how many Jews condemn the idea of strengthening border policies in the United States as the pinnacle of white racist political evil while supporting policies in Israel that not only strengthen borders, but for example actually throw African immigrants out by the thousands to keep Israel Jewish. As a matter of fact, should Trump win the nomination, the very Jewish company that built the walls in Israel would by vying for the chance to build the walls in the United States. But we still find countless examples of high-profile Jews who in one breath write articles like “White Nationalism is a Scourge that Won’t Go Away,” and in the next pen articles with headlines like “Israel’s Jewish Essence is Non-Negotiable.”

Ethnonationalist immigration policies for me—but not for thee. Are we wrong to notice that this seems hypocritical? Are we bigots for noticing? I don’t think we are.

A Facebook page titled “Open Borders for Israel” does exist, but its founders and followers are not Jews or Israelis who actually support the idea of open borders in Israel. They’re people ironically calling attention to the fact that nobody does that. And today, Kevin MacDonald notes that

Even Daniel Pipes, who is known as an “Islamophobic” critic of the Muslim community, is not supporting Donald Trump because of his stance on immigration- and diversity-related issues. This may seem surprising because one of Trump’s signature proposals has been a moratorium on Muslim immigration, while Hillary Clinton wants to ramp up the number of refugees and other immigrants from Muslim countries. . .  Indeed, Pipes just quit the GOP over this issue. . . . Needless to say, this is especially hypocritical given Pipes’ status as a pro-Israel activist, since Trump’s proposals parallel the policies of Prime Minister Benjamin Netanyahu in Israel.

Thus, even “conservative” Jews who aren’t part of the trend of Jews skewing so far to the left of the American mainstream have gone a long way to redirect conservatism away from its traditional ideals. The leading founders and luminaries of the neoconservative movement—Bill Kristol, Irving Kristol, Norman Podhoretz, Leo Strauss, Paul Wolfowitz, Douglas Feith, Lewis “Scooter” Libby, Elliott Abrams, Eliot A. Cohen, Robert Kagan, Jonah Goldberg, David Frum, and many others—are extremely disproportionately Jewish—enough that neoconservatism basically can be seen as a “Jewish project.”

Neoconservative “godfather” Irving Kristol, in a 2003 article titled “The Neoconservative Persuasion,” explains that “the historical task and political purpose of neoconservatism would seem to be this: to convert the Republican party, and American conservatism in general, against their respective wills, into a new kind of conservative politics….” And with respect to the U.S. taking military action overseas in the interests of Israel? “No complicated geopolitical calculations of [the U.S.’] national interest are necessary.” Samuel Francis’ essay “The Neoconservative Subversion” in Brent Nelson’s Neoconservatism describes Jewish/neoconservative activists’ “efforts not merely to debate, criticize, and refute the ideas of traditional conservatism but to denounce, vilify, and harm the careers of those Old Right figures and institutions they have targeted.” (All emphasis mine—and note that Francis here uses “Old Right” to refer to prototypical paleoconservatives, and not as Greg Johnson does to refer to fascists, national socialists, and related movements ) And as Stephen Sniegoski argues in The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel, the neoconservatives aren’t just responsible for pushing the United States into the Middle East, but how those conflicts have played out has often been tailored to the interests of the state of Israel as well.

Thus, the neoconservative transformation of American politics has evolved into the promotion of a kind of “invade the world, invite the world” strategy. First, the U.S. military gets involved in war in the Middle East (an effort that simply is in fact disproportionately pushed by Jews); and next, after we’ve dropped bombs on all of their relatives and givven them more than enough reason to hate us, the U.S. then invites refugees to come over to visit for tea (another effort that also is in fact disproportionately pushed by Jews). Surely, this strategy has something to do with the significant upsurge in domestic Islamic terror attacks since 9/11.

In contrast, what the Alt-Right stands for is policies that place “America First” by not bombing foreign countries when we have little to gain from doing so, yet also not trying to invite them over for tea afterwards. As a friend in Russia tells me, all of the Chechen Muslims he knows seem to think that that’s actually a pretty good deal. They weren’t clamoring to come relocate to the States, anyway. But an end to the bombs would be nice.

And yet, guess what the Jewish activists at the Anti-Defamation League think of the phrase “America First” when Trump adopts it as a campaign slogan? They think it’s “anti-Semitic.”

So Jews are, of course, not a monolith. There are plenty of Jews who share, or at least can respect, the basic core values of the Alternative Right. Some do hold socially conservative values; some do oppose allowing demographic changes through unchecked immigration.

Some even consider themselves members of the Alt-Right [cite Jonathan Siedel]. But nonetheless, Jews have been so heavily disproportionately involved in efforts both to fight those values and to condemn anyone who holds them that if we subtracted all Jewish influence from the equation both for and against us, the entirety of U.S. history would unquestionably have proceeded very differently. The norms and values we fight to re-establish today were only deconstructed decades ago because of efforts to fight them that probably never could have succeeded without Jewish efforts at all.

Had Jews not been able as a group to exert as much influence over the course of U.S. political policy as they have, the alt-right would not today be a fringe effort to restore classical values and policy preferences. Because it wouldn’t have to be: those values and policy preferences would have remained at the core of the American mainstream for the last century.

Aren’t Jews Just White People with a Different Religion? 

The Alt-Right begins with acceptance of human biodiversity—the thesis that different human populations have evolved psychological and behavioral differences which are partially biological in origin.

Now, the argument from human biodiversity to ethnonationalism goes something like this:

1. People tend to get along better with others who are behaviorally and psychologically more like themselves.

2. Since behavioral and psychological traits are heavily influenced by genes, people therefore tend to form deeper friendships with others who are genetically more like themselves.

3. Since a member of a given race is genetically more similar to the average member of his race than he is to a non-member (Lewontin’s fallacy notwithstanding)  ethnically segregated societies will have proportionally more people with a greater degree of genetic relatedness between them. They will therefore have proportionally more people with a greater degree of behavioral and psychological similarity between them, and they will therefore tend to have more social trust and civic participation, as well as stronger interpersonal bonds and relationships.

4. Since these are all positive values that we all ought to encourage, for everyone’s sake, peaceful movement towards ethnostates is something that members of all races have good reason to support.

Indeed, studies have confirmed that people tend to form close relationships with people who are about as genetically similar to them as fourth cousins, and a mountain of studies have established the claim that increases in racial diversity do in fact result in decreases in social trust, civic participation, and altruistic or co-operative social norms.

Furthermore, it is now known both that Jews are genetically distinct enough to qualify as a “race,” and that despite a significant degree of European admixture, Jews are in fact genetically more closely related to Palestinians than they are to European populations. Some scholars, including Kevin MacDonald, have speculated that Jews’ greater levels of ethnocentrism compared to whites is one genetically influenced personality difference between whites and Jews. As evidence for this hypothesis, he points to a chapter titled Monographs for the Society for Research in Child Development in the anthology Growing Points in Attachment Theory and Research. In the chapter, the authors point to research in which Israeli infants were shown to have much stronger fear responses to being left with strangers than any infants from any other race—with infants from North Germany showing the least fear of all. In fact, the fear responses from the Israeli infants were often so severe that the experiments were frequently cut short altogether.

In any case, the result is that the Alt-Right tends to extend its conclusions in favor of ethnonationalism towards support for Zionism—both of a means of providing Jews with an ethnic homeland of their own (consistent with its support for ethnonationalism in general), and as a means of humanely creating an ethnic homeland for whites free of Jewish social and political predominance as well.

However, as Kevin MacDonald says in his acceptance speech for the 2004 Jack London Literary Prize, titled “Can the Jewish Model Help the West Survive?” the reality is that I greatly admire Jews as a group that has pursued its interests over thousands of years, while retaining its ethnic coherence and intensity of group commitment. There have been ups and downs in Jewish fortunes, to be sure; but their persistence, at times in the face of long odds, and their spectacular success at the present time are surely worthy of emulation.” Other members of the Alt-Right have at times even framed their political philosophy as a call for a “sort of white Zionism.”

Framing the Alt-Right as “anti-Semitic”, when in so many ways its political philosophy is nothing other than an exact mirror image of Jewish Zionism, seems just a little bit odd. Don’t you think?

As Betsy Woodruff writes for The Daily Beast in an article titled “Alt-Right Leaders: We Aren’t Racist, We Just Hate Jews,” “Bad news, Jews: You don’t get to be part of Richard Spencer’s white ethno-state.” But Diaspora Jews aren’t spending millions of dollars to try to bring Israeli Jews out to Europe and the United States. Israeli Jews are spending millions of dollars to try to bring Jews to Israel from places like Europe and the United States. And websites like Judaism 101 tell us that “Living outside of Israel is viewed as an unnatural state for a Jew. The world outside of Israel is often referred to as “galut,” which is usually translated as “diaspora” (dispersion), but a more literal translation would be “exile” or “captivity.” So the Alt-Right’s answer to Mrs. Woodruff’s comment is: why should they want to be? They already are expressing their desire for their own ethnostate. And the standards of political correctness that condemn whites for even daring to think about the subject already freely allow Jews not only to express their desires for, but to actually have, their own ethnostate.

Newsflash: Whites don’t “get to be” part of Benjamin Netanyatu’s Jewish ethnostate, either. Will The Daily Beast use that fact to condemn the Jews behind Zionism? Of course not.

But, funny enough, the Alt-Right doesn’t either.



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  1. Posted October 22, 2016 at 11:57 am | Permalink

    Kevin MacDonald says … “the reality is that I greatly admire Jews as a group that has pursued its interests over thousands of years, while retaining its ethnic coherence and intensity of group commitment. There have been ups and downs in Jewish fortunes, to be sure; but their persistence, at times in the face of long odds, and their spectacular success at the present time are surely worthy of emulation.”

    Like almost everyone here, I think Kevin MacDonald is a great guy.

    But his admiration for Jewish group behavior is too generous. Dr. Pierce used to make similar expressions of admiration for Jewish group solidarity.

    I understand what they’re saying: we should try to act together for common purposes and for our own survival, just as Jews have often acted together over the centuries.

    But Jewish pursuit of their own interests regularly involves aggression toward benefactors, specifically us. If I am kind to Tom and Tom tries to destroy me, contempt for Tom’s ingratitude becomes a rational response.

    No broad admiration for Jewish strategies is appropriate or defensible. Jewish ethics are the ethics of a hateful ingrate. We should not emulate Jewish group behavior, and we should have nothing but contempt for activist Jews who aggressively work to benefit themselves at our expense. We have been remarkably kind to them, and they have been remarkably hostile to us.

    White nationalists simply want Jews to live somewhere else. We don’t want to exploit them or destroy them once they get there.


    Worth looking at:

  2. Ragnvald
    Posted October 20, 2016 at 10:51 pm | Permalink

    I understand why my Norman ancestors, helped establish the very first Jewish communities in England one heck of a long time ago.

    They have their “god” and traditions, close knit ties which I’ve also been offered the auspices of their own networks, normally reserved for themselves.

    Why? That’s private but there’s a strong commonality in the way I treat them, and the ways of my own ancestors.

    That is not “Hellenistic”, it’s NOT patriarchy…it has nothing to do with the invented desert demons modern day Christians erroneously worship. The people I know personally are just as mystified at that aspect, as I am…what a freaking mess the Romans made by co-opting an Orthodox Jew to save their own failing skins as “savior.”

    There’s a ton individuals who are aware of and familiar with Northern Traditions have in common with people of Jewish ancestors, well of course they control several aspects of society being you know what? Their traditional observance trains them to be so from the very instant they hit the cradle. It’s nothing against anyone else, excepting the sociopathic Jews for which other cultures have several strong examples of their own?

    They’re taught to question and explore in Synagogue, where most “desert-demon” worshipers simply read their English bibles and have absolutely no concept of the mythos and language nuances behind the words. Many times it even escapes the imbecile in the pulpit spewing perceptions that have simply no basis in reality, no differently than Odin was simply a warrior/priest aka Harr, as Jebus was promoted to deity by men who had no concept of the local cultures and languages..

    Anyone who comprehends what I just said, or might…take their own intuitive leap down the rabbit hole that occasionally presents itself on this life’s journey, just might comprehend. I could spell it out verbatim and most people wouldn’t get it, not even nearly…unless they’d been there themselves and noticed in a similar strain.

    Which I’m not ego-centric enough to say hey, my view is right! Or even alt-right…

    It’s simply a perspective and where I’ve arrived at while respecting and honoring the space, other’s presently find themselves in.

    But gosh darn it, if people’s of Northern European ancestors honored and kept their traditions vs. continuing to worship the nuts of Greek’s and Roman’s where the truth is hell the Greek’s needed and used us to keep the guard and protect their own empires during the Byzantium period.

    Most of us would have networks and be just as, if not more so successful than the Jews in controlling industries and media.

  3. Posted October 20, 2016 at 9:45 pm | Permalink

    Honestly, Jews have a legitimate concern with losing their identity in modern America.

    The monster of multiculturalism, like Frankenstein’s monster, does not serve its master- at least not entirely. Even young Jewish boys and girls fall for the tricks of their fathers. 75% of Jews in America marry non-Jews. As crazy as it may sound at first, I would argue Jews have actually been losing influence over the past several decades. Hollywood is not longer explicitly Jewish as it once was. George Soros hates Israel, has betrayed his own people. Leftists are chanting “free Palestine” whule importing the anti-Semitic Arabs into Jew-friendly Europe.

    Things have gotten out of their control, but they hate the goyim more than they love themselves, and they’re letting themselves get swallowed.

  4. Dr ExCathedra
    Posted October 19, 2016 at 1:57 pm | Permalink

    After reading this article, I think I have found a fairly simply way to outline what the Alt-Right is: you take the ethnic consciousness plus the immigration and citizenship laws/practices of Mexico and Israel, mush them together a bit, Whiten them up and presto! Alt-Right.

  5. John Chard
    Posted October 19, 2016 at 9:36 am | Permalink

    We are always taught in school that “racism,” “anti-Semitism,” “sexism” and the like are horrible, hateful, bigoted no-good ideas that everyone used to have for hundreds or thousands of years. But when you grow up, you start to wonder: if these are such incorrect ideas, why did anyone believe them in the first place? And then, why did large numbers of people separated by space and time all happen to believe these very similar allegedly nonsense ideas?

  6. Gwoobus Harmon
    Posted October 19, 2016 at 5:00 am | Permalink

    To me one of the most amazing things in all of human history is the ability that the Jews have had in maintaining their tribe and culture for thousands of years, despite having no homeland for most of it.

    Just look at how many tribes of peoples have come and gone, risen and fallen, and disappeared, melding into larger broad identities. Just look at Europe for example…

    Are there intact communities of Rhaetian, Aquitani, Sarmatians, Illyrians, Visigoths, Franks, Celts, Picts, Suebi?

    No, every single one of them succumbed to assimilation and ceased to exist as distinct peoples because of it. In many respects it is admirable that Jews have culturally insulated themselves and acted collectively to preserve themselves. This has allowed them to exercise a tremendous amount of power.

    I believe at a certain level they recognize this is what gives them social leverage and upward mobility in societies cornerstoned upon individuality, such as post-Enlightenment societies of the West. The most fearful thing imaginable is their hosts developing a similar blood unity, as that has always resulted in expulsions and loss of power for Jews.

    Because of that, they work very hard to keep these hosting societies fractured, including inviting many different other groups to live in their midst within those borders. It is an insurance policy of sorts to prevent any racial, social cohesion among native people who may decide they are tired of Jews.

    In that respect they have been incredibly successful as Western Europe now has millions of people who will not assimilate into a larger European identity (African and Arab Muslims) and this will likely prevent a total social cohesion from ever arising. The United States is now approaching a 60-40 mix of white to non-white.

    For themselves they have preserved blood unity, for everyone else they have prevented it. And they wonder why there is resentment?

    • Cody
      Posted October 23, 2016 at 1:36 am | Permalink

      I have read that cockroaches can survive a nuclear bomb dropping on whatever refrigerator they might be hiding beneath.

      Does that mean we should erect monuments all across the White world to honor and show our admiration for cockroaches?

  7. Practicallyperfect
    Posted October 19, 2016 at 4:25 am | Permalink

    Thank you Mr. Cassiel for this clearly written post. I have hoped for just sort of piece for a long time as I do not have the time to do the research myself and map the JQ. I will be sharing this with my harshest critic of my Alt Rightness, my husband.

  8. Judenpresse
    Posted October 18, 2016 at 2:55 pm | Permalink

    Islam is basically a lite version of talmudic judaism.
    Interestingly no one wants to talk about that.

    • Matthias
      Posted October 18, 2016 at 11:57 pm | Permalink

      “Islam is basically a lite version of talmudic judaism.”

      Could you explain that?

  9. Posted October 18, 2016 at 1:55 pm | Permalink

    “And while the counter-examples of Communist persecution in places like China and North Korea make it impossible to view Communism as a whole as “Jewish project,””

    I would resolutely affirm that Communism/Marxism, also in China, is a Jewish phenomon. Wherever in this world this parasitic idea can be found, it is authentically Jewish. After all, the Jewish founder of communism is Karl Marx. The Communist Party of China is genuinely Marxist. Karl Marx, Friedrich Engels and the whole Jewish lot are on the favourite reading list of the Chinese Communists. While communism is a Jewish idea, the Jews just needed a Chinese face for their idea. One of the Jewish objectives was to get China under control, and the best way to do that would be with the Jewish idea of Marxism. Rendering China more friendly to Jewish interests has already been on the Jewish agenda since the Opium Wars. Mao was their man. He was the Chinese face that was required for spreading the Jewish idea of communism. It is, moreover, noteworthy that Mao had interesting relations with Jews. He was closely associated with the usual suspects. Turning China into a Marxist wasteland was something the Soviet Jews certainly desired, because it would save them from the ‘Chinese Nationalist’ threat. A strong Nationalist China would not have been in the Jewish interests, and it would have been hard for them to control. A China where the Jewish idea has already spread would be easier for them to predict and manipulate. Just think about it. Over a billion Chinese are now familiar with the ‘Glory of Communism’. Many still think Karl Marx is great. That is how utterly deluded China has become. Even I bought into that delusion. Mao was the militaristic populariser/preacher the Jews needed for the Jewish idea. Chinese cultural heritage was destroyed in the years that followed the Communist victory on mainland China. It was the utter annihilation of China’s spirit. All the old, ancient or monumental had to be done away with. A new Chinese man and a new China had to be created. China’s economy was completely destroyed. The Japanese would never have done this to China, while the Communists did. Many Chinese will be wary of Japanese for ethnic reasons, but they should actually be wary of the Communists who have done more to the Chinese people than the Japanese ever did or would have done. Eventually the Marxist economic theory was improved in China. However, the Communist leaders were careful to note that this was not a departure from Marxism. Contemporary Chinese Communism is just Marxism 2.0. It is more insidious than the Marxism of yore, and it is a real competitor for liberalism. Chinese Communism is a destructive force, for Han Chinese and non-Han Chinese alike. We have been made to think in a Jewish way in China. For instance, Chinese do not traditionally think in absolutes. We do not think ‘feudal society’ can ever be ‘absolutely bad’. Marxism is not Chinese, and it never can nor will be. Just as when Judaism is called ‘Chinese’ Judaism, it is still Jewish at its core. These are just silly Jewish word games.Because of Marxism in China, Jews are cast in a positive light. This is also the point of Christianity, since its very inception. It is to change your (historical) perception of Jews. Chinese themselves would never be able to come up with such parasitic ideas, while they are not psychopathic artists who deeply hate all of the world’s peoples. Judeo-Christianity is right now the fastest growing religion in China. It seems that China is going to become even more Jew-friendly than it already was since the inception of the PRC.

    • Posted October 18, 2016 at 7:23 pm | Permalink

      There is a typo in my previous post: phenomenon, not phenomon.

    • Matthias
      Posted October 19, 2016 at 12:11 am | Permalink

      Very interesting, thanks for the write-up (although paragraphs wouldn’t hurt to improve readability). I’m intrigued by the nexus between China and the Jews for quite some time. Are the Chinese elites and higher leadership aware of the JQ? It’s another country, of course, but e.g. in South Korea they seem to be crazy about the Jews, studying the Talmud, sending their kids to Jewish schools and wanting to emulate their pecuniary success. Disgusting and naive at the same time.


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    Our Titles

    Confessions of a Reluctant Hater (2nd ed.)

    The Hypocrisies of Heaven

    Waking Up from the American Dream

    Green Nazis in Space!

    Truth, Justice, and a Nice White Country

    Heidegger in Chicago

    The End of an Era

    Sexual Utopia in Power

    What is a Rune? & Other Essays

    Son of Trevor Lynch's White Nationalist Guide to the Movies

    The Lightning & the Sun

    The Eldritch Evola

    Western Civilization Bites Back

    New Right vs. Old Right

    Lost Violent Souls

    Journey Late at Night: Poems and Translations

    The Non-Hindu Indians & Indian Unity

    Baader Meinhof ceramic pistol, Charles Kraaft 2013

    Jonathan Bowden as Dirty Harry

    The Lost Philosopher, Second Expanded Edition

    Trevor Lynch's A White Nationalist Guide to the Movies

    And Time Rolls On

    The Homo & the Negro

    Artists of the Right

    North American New Right, Vol. 1

    Forever and Ever

    Some Thoughts on Hitler

    Tikkun Olam and Other Poems

    Under the Nihil

    Summoning the Gods

    Hold Back This Day

    The Columbine Pilgrim

    Confessions of a Reluctant Hater

    Taking Our Own Side

    Toward the White Republic

    Distributed Titles

    Tyr, Vol. 4


    The Node


    Carl Schmitt Today

    A Sky Without Eagles

    The Way of Men

    Generation Identity

    Nietzsche's Coming God

    The Conservative

    The New Austerities

    Convergence of Catastrophes


    Proofs of a Conspiracy

    Fascism viewed from the Right

    Notes on the Third Reich

    Morning Crafts

    New Culture, New Right

    The Fourth Political Theory

    Can Life Prevail?

    The Metaphysics of War

    Fighting for the Essence

    The Arctic Home in the Vedas

    Asatru: A Native European Spirituality

    The Shock of History

    The Prison Notes

    Sex and Deviance


    On the Brink of the Abyss

    Beyond Human Rights

    A Handbook of Traditional Living

    Why We Fight

    The Problem of Democracy


    The Path of Cinnabar


    The Lost Philosopher

    Impeachment of Man

    Gold in the Furnace


    The Passing of a Profit & Other Forgotten Stories

    Revolution from Above