Editor’s Note:
Ludovici published the following three-part article on “Hitler and the Third Reich” in The English Review in 1936. Ludovici describes his travels in the Third Reich in his autobiography, Confessions of an Anti-Feminist. Read more …
Editor’s Note:
Ludovici published the following three-part article on “Hitler and the Third Reich” in The English Review in 1936. Ludovici describes his travels in the Third Reich in his autobiography, Confessions of an Anti-Feminist. Read more …
Much has been written and more has been said about the Nietzschean influence behind the new regime in Germany. Read more …
Editor’s Note:
What follows are selections from Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 5, “My Education, III (1916–1959).” The section headings are my creations. Unless otherwise indicated, all notes are by Ludovici. John V. Day’s notes are marked JVD. Mine are marked GJ. Read more …
Editor’s Note:
Dr. Oscar Levy (March 28, 1867–August 13, 1946), was a German-born Jewish physician and Nietzsche scholar who between 1909 and 1913, oversaw the publication of an 18-volume edition of Nietzsche’s writings in English translation. Ludovici translated several of Nietzsche’s books for this edition. Read more …
Editor’s Note:
What follows are selections from Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 4, “My Education, II (1910–1916).” Read more …
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Editor’s Note:
Anthony M. Ludovici’s grandfather and father, Albert Ludovici, Sr. and Albert Ludovici, Jr. were celebrated and successful painters in England. Read more …
Editor’s Note:
What follows are selections from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 3, “My Education, I (1882–1910).” The section headings are my creations. Unless otherwise indicated, all notes are by Ludovici. John V. Day’s notes are marked JVD, and additional notes are marked GJ. Read more …
Brooks Adams’ work on The Law of Civilization and Decay[1] is a reprint of the original American edition published in 1896. It was the first of a series of similar treatises and started the line followed, among others, by Spengler. Briefly its thesis is this — “As the attack in war masters the defence, and the combative instinct becomes unnecessary to the preservation of life, the economic supersedes the martial mind, being superior in bread-winning. Read more …
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Editor’s Note:
The following is from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 3, “My Education, Part.” Unless otherwise indicated, all notes are by Ludovici. John V. Day’s notes are marked JVD, and additional notes are marked GJ. The book remains unpublished, but we hope to raise funds to finally bring it into print later this year.
Editor’s Note:
The following is from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 5, “My Education, Part III.” The book remains unpublished, but we hope to raise funds to finally bring it into print The notes by John V. Day are marked with his initials.
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Editor’s Note:
The following is from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 4, “My Education, Part II.” (The opening sentence comes from ch. 3, “My Education, Part I.”) The book remains unpublished, but we hope to raise funds to finally bring it into print.
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Editor’s Note:
The following is from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 7, “My Friends, Part II.” The book remains unpublished, but we hope to raise funds to finally bring it into print.
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Each sex has the instincts, emotions and mental powers related to the kind of life that it will have to lead, and the corresponding limitation in selecting and rejecting. For instance, the male as the active participator in coition is the wooer and initiator; he has to awaken desire for himself in the female, and finds his pleasure in these roles. The female finds pleasure in being captivated, in surrendering herself, in yielding to initiation, provided that she approves of the male.
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Woman’s vanity, I take it, is not open to question. If no other proof of its preeminence in her were available, we should find one in her universally reported modesty, for who says modest, says also vain. Since, therefore, no-one has yet contested the modesty of women, I may take it that her vanity is by implication generally accepted too. Read more …
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Woman’s love of petty power is obvious and hardly requires demonstrating. It arises from the species’ urgent need of some adult animal which, when the offspring is born, will take an instinctive delight in looking after it. Apart from the pleasant sensations that the healthy female, whether animal or human, derives from suckling, there must also be an instinct which makes it a pleasure to nurse, to fondle and to tend the infant of the species.
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Woman’s fundamental lack of taste is the fact to which . . . I ascribed the two myths of Pandora and Eve, in which woman is depicted as being the cause of the fall of man, and of the introduction of evil on earth. I demonstrated this fundamental bad taste by pointing to women’s inability to select and recognize the best men and their general preference for inferior men, the reason of this preference being the greater facility with which the latter are ruled and made amenable to women’s love of petty power.
In the positive woman only those vices may be recognized which are inseparable from her functions as a promoter and preserver of life, for all the other vices she may or may not have in common with man. Those that are constantly characteristic of her are: (1) duplicity and an indifference to truth, (2) lack of taste, (3) vulgarity, (4) love of petty power, (5) vanity and (6) sensuality.
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How does Christian sexphobia influence youth unsoundly in the choice of a mate?
In woman I recognize some of the principal virtues that make for a continuance of the human species on earth:
(1) unreflecting constancy to the demands of life
(2) untiring interest in the processes of life and its multiplication (which in its minor ramifications lead to that intense concern about all human affairs, which, in opprobrious language, is called ‘a love of scandalmongering’)
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In the choice of a mate, one of the first questions that arises is, shall my mate be like me or unlike? . . .
What do we actually find lovers doing when they first wish to convince each other that they love, without, however, uttering the fatal words? Read more …