Guillaume Faye is one of the leading thinkers of the European New Right. He is the author of Le système à tuer les peuples (Paris: Copernic, 1981), La NSC: Nouvelle société de consommation (Paris: Editions du Labyrinthe, 1984), Les nouveaux enjeux idéologiques (Paris: Editions du Labyrinthe, 1985), Le Guide de l’engueulade (Paris: Hors collection, 1992), L’Archéofuturisme (Paris: l’Æncre, 1998), La colonisation de l’Europe, Discours vrai sur l’immigration et l’Islam (Paris: L’Æncre, 2000), Pourquoi nous combattons. Manifeste de la résistance européenne (Paris: L’Æncre, 2001), Avant-guerre: Chronique d’un cataclysme annoncé (Paris: L’Æncre, 2003), La convergence des catastrophes (as Guillaume Corvus, Paris: DIE, 2004), Le coup d’état mondial, essai sur le nouvel imperialisme américain (Paris: l’Æncre, 2004), and La nouvelle question juive (Chevaigné: Les éditions du Lore, 2007).
Para evitar repetir-me, devo primeiramente pontuar a afirmação que fiz no começo do manifesto Why We Fight [Porque Nós Lutamos]. Agora, vamos resumir, seguindo esta afirmação, algumas sugestões referidas neste manifesto. Por conta de nossa situação sem precedentes históricos, recomendo uma estratégia inspirada por certos líderes revolucionários cujos nomes não necessitam ser mencionados. Read more …
Abych zabránil opakování sebe sama, musím především upozornit na prohlášení, které jsem učinil na začátku manifestu Proč bojujeme. Nechte mě tedy nyní zrekapitulovat, po tomto prohlášení, některá doporučení uvedená v tomto manifestu. Z důvodu naší historicky bezprecedentní situace doporučuji strategii inspirovanou jistými revolučními vůdci, jejichž jména není třeba zmiňovat. Read more …
Позвольте мне поведать вам «археофутуристическую» притчу, основанную на вечном символе дерева, которое я буду сравнивать с ракетой. Но давайте вначале обозрим мрачный лик наступающего века. Read more …
Question: We will begin by quoting you. In the review Études et recherches, fifteen years ago, you wrote that one can arrive at the point where “a world civilization desirous to stabilize history opposes its conservative will to the forces which it had itself released.” According to you, are we there? Read more …
The idea of the “cause of the peoples” is associated primarily with Alain de Benoist. It is an attempt to fuse European ethnonationalism with a kind of liberal universalism by asserting that European ethnonationalists are not merely fighting for their own cause, but for the cause of all peoples to preserve their distinctness Read more …
Translated by Greg Johnson, with thanks to Michael O’Meara
Translations from this English translation: Czech, Portuguese
To avoid repeating myself, I must first point out the statement that I made at the beginning of the manifesto Why We Fight. Now let us summarize, following this statement, some suggestions referred to in this manifesto. Read more …
There are officially four million Muslims in France today. The real figure is almost certainly higher, probably between six and seven million believers. Islam is already France’s second largest religion, with 1,430 official mosques. Read more …
The struggle white nationalists wage for the genetic, cultural, and territorial heritage of their people is no less a struggle for those ideas necessary to their survival.
In L’Archéofuturisme Guillaume Faye envisages, sometime within the next two decades, a large-scale civilizational crisis, provoked by what which he calls a “convergence of catastrophes.” For the post-crisis world Faye proposes, in terms that at times recall the Italian Futurists of the early twentieth century, the construction of a European Empire founded on essential, archaic values and on a bold, aggressive exploitation of science and technology: hence the concept of “archeofuturism,” the re-emergence of archaic social configurations in a new context.
Allow me an “archeofuturist” parable based on the eternal symbol of the tree, which I will compare to that the rocket. But before that, let us contemplate the grim face of the coming century.
In the circles of what we might euphemistically call the “revolutionary right,” or more broadly the “anti-liberal right,” one can observe the recurrent rise—like outbreaks of acne—of what one can only call “metaphysical traditionalism.”
Guillaume Faye o Nietzschovi
English version here
Jak je pro vás Nietzsche důležitý?
Četba Nietzscheho byla výchozím bodem všech hodnot a myšlenek, které jsem později rozvinul. Read more …