Martin Heidegger
8,727 words
L’opposé de la tradition, dit l’historien Dominique Venner, n’est pas la modernité, une notion illusoire, mais le nihilisme [1]. D’après Nietzsche, qui développa le concept, le nihilisme vient avec la mort des dieux et « la répudiation radicale de [toute] valeur, sens et désirabilité » [2]. Read more …
1,653 words
English original here
Durant l’été 1942 – alors que les Allemands étaient au sommet de leur puissance, totalement inconscients de l’approche de la tempête de feu qui allait transformer leur pays natal en enfer – le philosophe Martin Heidegger écrivit (pour un cours prévu à Freiberg) les lignes suivantes, que je prends dans la traduction anglaise connue sous le titre de Hölderlin’s Hymn “The Ister”: [1] Read more …
2,411 words
Corrected October 30, 2011
A propos:
Dominique Venner.
Le choc de l’Histoire. Religion, mémoire, identité.
Versailles: Via Romana, 2011.
“The future belongs to those with the longest memory.” — Nietzsche
Conservative thinking, Karl Mannheim notes, is essentially historical thinking Read more …
Nietzsche and his mom
5,243 words
English original here
Abir Taha
Le dieu à venir de Nietzsche: Ou la rédemption du divin
Paris : Connaissances et Savoirs, 2005
“Nur ein Gott kann uns noch retten.”—Martin Heidegger, 1966 Read more …
1,112 words
English original here
“Nacionalismo branco” é um termo por muitas vezes abusado.
O principio que o define diz que os euro-americanos necessitam de um etno-estado próprio que previna sua destruição pelas forças anti-brancas que controlam os sistemas políticos e sociais dos Estados Unidos, e que tal etno-estado é a precondição necessária para a reafirmação do destino Europeu da América. Read more …
967 words
Portuguese translation here
“White nationalism” is a much abused term.
Its defining tenet holds that European-Americans need their own ethnostate to prevent their destruction by the anti-white forces controlling the political and social systems of the United States and that such an ethnostate is the necessary precondition for re-asserting America’s European destiny. Read more …
1,471 words
French translation here
In the Summer of 1942 — while the Germans were at the peak of their powers, totally unaware of the approaching fire storm that would turn their native land into an inferno — the philosopher Martin Heidegger wrote (for a forth-coming lecture course at Freiberg) the following lines, which I take from the English translation known as Hölderlin’s Hymn “The Ister”:[1] Read more …
3,968 words
Part 3 of 3
A Promising Rapprochement
In the last instance, the US-European rift of 2002–2003 followed from the Cold War’s end, which destroyed the rationale for the transatlantic alliance and hence the restraints on European autonomy. Read more …
3,261 words
Part 2 of 3
A Defensive Alignment
The Paris-Berlin-Moscow axis arose in reaction to the Second American War on Iraq. Read more …
3,609 words
Part 1 of 3
“History is again on the move.”
—Arnold Toynbee
For a half-century, we nationalists stood with the “West” in its struggle against the Asiatic Marxism of the Soviet bloc. Read more …
4,749 words
Guillaume Faye
La nouvelle question juive
Chevaigné: Editions du Lore, 2007
“I don’t know whether God loves or hates the English; I only know that they must be driven out of France.”— Saint Joan
In his critique of this controversial book, the Swiss “revisionist” scholar Jürgen Graf, now exiled in Russia, writes that Guillaume Faye has permanently discredited himself “in racial nationalist and nationalist circles worthy of the name.”[1] Read more …
Guillaume Faye at the 2006 American Renaissance Conference
1,679 words
Few postwar thinkers in my view have played a greater role in ideologically resisting the forces assaulting Europe’s incomparable bioculture than Guillaume Faye. This was publicly evident at the international conference on “The White World’s Future” held in Moscow in June 2006, which he helped organize. It’s even more evident in the six books he’s written in the last seven years and in the innumerable articles, interviews, and conferences in which he’s alerted Europeans to the great challenges threatening their survival. Read more …
Andrea Micheli, "Naval Battle of Lepanto"
3,281 words
Guillaume Faye
Le coup d’Etat mondial:
Essai sur le Nouvel Impérialisme Américain
(Global Coup d’Etat: An Essay on the New American Imperialism)
Paris: L’Æncre, 2004
Fas est ab hoste doceri. (It is permitted to learn from the enemy.) — Ovid Read more …
Willy Meller, "Schicksalstunde" ("Hour of Destiny")
2,100 words
Guillaume Faye
Avant-Guerre: Chronique d’un cataclysme annoncé (Pre-War: Account of an Impending Cataclysm)
Paris: L’ Æncre, 2002.
Readers of The Occidental Quarterly are probably unfamiliar with the work of Guillaume Faye, but his ideas are increasingly those of Europe’s nationalist vanguard. Read more …
3,182 words
“Marine Le Pen apparaît en effet pour les Français comme le moyen actuel le plus évident d’exprimer désormais politiquement le rejet du Système.”
– Andrea Massari
In a number of opinion polls taken since January 16, when Marine Le Pen succeeded her father as head of the Front National (FN), she’s placed as one of the two presidential candidates likely to reach the second electoral round of May 2012. Read more …
1,906 words
Martin Heidegger, 1889–1976
Author’s Note:
The following excerpt is from a longer, footnoted article titled “Freedom’s Racial Imperative: A Heideggerian Argument for the Self-Assertion of Peoples of European Descent” that appeared in the fall 2006 issue of The Occidental Quarterly. Minor changes have been made for the sake of this format. Thanks to Dave Cooper for the idea.
3,201 words
Reinhart Koselleck
Critique and Crises: Enlightenment and the Pathogenesis of Modern Society
Cambridge: MIT Press, 1988
La politique, c’est le destin. — Napoleon
Koselleck’s Critique and Crisis (1959) is one of the great dissertations of the 20th-century German university system.
2,640 words
The heterogeneity of America’s European population has always posed a challenge to its national identity. Only late in the nineteenth century was this identity extended to European immigrants assimilated in its Anglo-Protestant values and, in the twentieth century, to Catholics, whose Church (the “Whore of Babylon”) had learned to accommodate the Protestant contours of American life (or what John Murray Cuddihy called its “civil religion”). From this ethnogenesis, the original Anglo-Protestant identity of the American people gradually evolved into a more inclusive European Christian identity, though one closely tied to its Anglo-Protestant antecedents.
John Singleton Copley, Portrait of Paul Revere, 1768
2,669 words
The following is part of a larger series of articles that was written for an audience of French “revolutionary nationalists” whose image of America is almost categorically negative. Its ostensible aim was to highlight the positive in the heritage we White Nationalists claim. But at a deeper level, it was also an effort to convince myself that America has not been a historical disaster for the white race. The negative interpretation opposed here can be found in the chapter “Anti-Europe” in my New Culture, New Right: Anti-Liberalism in Postmodern Europe
Selling the Cold War: A Racially-Integrated America Menaced by White Russian Communists
5,371 words
“The world is white no longer.”
– James Baldwin
For white nationalists — whose cyber-based “movement” is still in its infancy — simple explanations tend to be the rule.
The reductionist “anti-Semitism” that dominates WN ranks and serves as a catch-all explanation for the predicament white people find themselves in today, to cite the most prominent example, is wont to attribute every assault on white life to Jewish perfidy.
