Tag Archives: ethics

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Tirania valorilor

6,138 words

Jeanne Argent, Alice Through the Looking Glass

Jeanne Argent, Alice Through the Looking Glass

English version here

Nota editorului:

Textul următor, scris în 1967, este unul din cele două eseuri publicate de Carl Schmitt sub titlul „The Tyranny of Values.” Ambele au fost reluate în Die Tyrannei der Werte (Hamburg: Lutherisches Verlagshaus, 1979). Traducerea este din The Tyranny of Values, iar traducător este Simona Drăghici (Washington, D.C.: Plutarch Press, 1996), traducere care este dificil de găsit[1]. 

Introducere

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Morální faktor, část 1

Rops_Félicien_-_Pornokratès_-_1878 (1)

Félicien Rops, “Pornokratès,” 1878

1,818 words

English original here

„O štěstí neusiluje člověk, jenom Angličan.“ – Nietzsche

Hlavní otázky metapolitiky se soustřeďují kolem identity, morálky amožnosti.

Carl Schmitt považuje za prvopočátek politična dělení na nás a je. Otázky identity zní: „Kdo jsme?“ a „Kdo nejsme?“ Konktrétněji si bílý nacionalismus žádá odpověď na otázku: „Kdo je bělochem a kdo jím není?“  Read more …

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El Filósofo está dentro
Fuerza y Derecho

durerwildmen

Albrecht Dürer, hombres salvajes de los paneles del Retrato de Oswald Krell, 1499

624 words

English original here

Nota del Traductor:

“Might is Right” se conoce generalmente como “la ley del más fuerte”, pero por una cuestión de concordancia traducimos “como fuerza y derecho”.

Un lector me preguntó mis pensamientos sobre la relación entre la fuerza y el derecho. (Dicho sea de paso, yo soy feliz de responder cuestiones filosóficas).

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The Philosopher is In
Might & Right

durerwildmen

Albrecht Dürer, wild men from the side panels of the Portrait of Oswald Krell, 1499

524 words

Spanish translation here

A reader has asked me for my thoughts on the relationship between might and rights. (By the way, I am happy to entertain philosophical questions.)

What are rights? Rights are principles defining political freedoms and obligations. If rights are political, what makes rights “natural” as opposed to conventional? What makes rights natural is an argument deriving them from human nature. Thus natural rights are socially instituted, protected, and enforced freedoms and obligations that are rationally grounded in nature, Read more …

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Más confesiones de un “transfóbico”

Henry Fuseli, Tiresias le dice el futuro a Odiseo, 1780-1785

Henry Fuseli, Tiresias le dice el futuro a Odiseo, 1780-1785

1,965 words

English original here

Drama, auto-mutilación, y suicidio son normales para la trayectoria con los transexuales, así que la muerte de la chica-trans en potencia Joshua “Leelah” Alcorn, que se tiró delante de un camión, es menos historia que las subsecuentes reacciones de la Izquierda, que han tomado el desafío de cambiar la sociedad para que nadie como él vuelva a derramar otra lágrima-emo.

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Further Confessions of a “Transphobic”

Henry Fuseli, Teiresias Foretells the Future to Odysseus, 1780-1785

Henry Fuseli, Teiresias Foretells the Future to Odysseus, 1780-1785

1,884 words

Spanish translation here

Drama, self-mutilation, and suicide are par for the course with transsexuals, so the recent death of would-be transgirl Joshua “Leelah” Alcorn, who threw himself in front of a semi truck, is less of a news story than the subsequent reactions of the Left, who have taken up his challenge to change society so nobody like him will ever shed another emo-tear.

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O morální vážnosti

NewRightOldRight1crop1,008 words

English original here

“This ain’t no party. This ain’t no disco.
This ain’t no foolin’ around.”

„Tohle není žádná párty, tohle není žádná diskotéka
Žádný prostor na to, dělat hlouposti“

—Talking Heads, “Life During Wartime”

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Living in Truth: A Yuletide Homily

471px-Champaigne_Philippe_de_-_Saint_Augustin_-_1645-1650

Philippe de Champaigne, “Saint Augustin,” 1645-1650

2,587 words

The key problem of our age is disconnection from truth. This takes several distinct forms. The first, and most obvious, is the prevalence of lies. As everyone knows, modern, western civilization is founded upon lies about human nature, culture, and history. The most significant of these – underlying, in one form of another, most of the rest – is the equality lie; the myth of human equality, which is the chief myth of our age. (“Myth,” as most of my readers know, can have a positive or a negative connotation, as there are salutary myths; here, obviously, I am using the term in its purely negative sense.)  Read more …

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Mein Kodex, Fortsetzung

Aristotle-at-university-of-thessaloniki-greece

Aristoteles vor der Universität von Thessaloniki, Griechenland.

3,006 words

Übersetzt von Deep Roots

English original here

In einem früheren Essay teilte ich zehn Aphorismen aus „meinem Kodex“ mit. Falls euch dieser Essay entgangen ist, sage ich nur, daß ich vor ein paar Jahren beschloß, einen Kodex zu erstellen, um danach zu leben. Wie die meisten Dinge, die ich tue, verwandelte sich das in ein größeres Projekt, und ich sammelte schließlich Nuggets „praktischer Weisheit“ aus allen möglichen Quellen: Aristoteles, die Stoiker und Epikureer, die Eddas und Sagas, Read more …

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Mein Kodex

Peter Paul Rubens, "The Four Philosophers," with a bust of Seneca, 1611-1612

Peter Paul Rubens: „Die vier Philosophen“, mit einer Büste von Seneca, 1611-1612

3,851 words

Übersetzt von Deep Roots

English original here

Vor ein paar Jahren entschied ich, daß ich einen Kodex brauchte, um danach zu leben: eine Reihe von Prinzipien, die mein Leben leiten. Nun, es ist nicht so, als hätte ich nicht bereits einige Prinzipien entdeckt, die mir als richtig erschienen; es war nicht so, als ob ich im Blindflug unterwegs gewesen wäre, ohne irgendwelche Überzeugungen. Aber ich hatte mich nie hingesetzt und darüber nachgedacht, woraus genau mein „Kodex“ bestand, und das alles zu Papier gebracht. Read more …

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