Tag Archives: G. W. F. Hegel

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Karl Jaspers, the Axial Age, & a Common History for Humanity

Karl Jaspers, 1883–1969

Karl Jaspers, 1883–1969

2,844 words

From the nineteenth century through the 1960s and ’70s, World History books did recognize the varying accomplishments of all civilizations in the world, but most authors and teachers took for granted the fact that Europeans deserved more attention particularly in view of their irrefutable influence on the rest of the world after their discovery of the Americas, development of modern science and global spread of modern technology.

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Réflexions sur le livre de Carl Schmitt, Le concept du Politique

Carl Schmitt, 1888–1985

Carl Schmitt, 1888–1985

2,468 words

English original here

« Pouvons-nous tous nous entendre ? »

– Rodney King

Le petit livre de Carl Schmitt, Le concept du Politique (1932), est l’un des plus importants ouvrages de philosophie politique du XXe siècle [1].

Le but du Concept du Politique est de défendre la politique des aspirations utopiques à abolir la politique. Read more …

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La Fin de l’Histoire Américaine

Fukuyama4,745 words

English original here

Allocution prononcée lors de la Quatrième Rencontre Internationale évolienne, Sao Paulo, Brésil, 10 septembre 2014.

Francis Fukuyuma, l’intellectuel nippo-américain porte-parole du mouvement néoconservateur judéo-américain, proclama en 1992 dans son livre The End of History and the Last Man [La Fin de l’Histoire et le Dernier Homme] Read more …

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The End of American History

Fukuyama

Francis Fukuyama

4,547 words

French translation here

Lecture delivered at the IV Encontro Internacional Evoliano, Sao Paulo, Brazil, September 10, 2014.

Francis Fukuyuma, the Japanese-American intellectual spokesman for the Jewish American Neoconservative movement, proclaimed in his 1992 book The End of History and the Last Man that liberal democracy was the final socio-political form since earlier alternatives such as Fascism and Communism had proven to be ideological failures, and liberty and equality had now been established as universal norms.  Read more …

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The Philosophy of Collin Cleary

anundshog5,335 words

Author’s Note:

The following essay is my Editor’s Introduction to Collin Cleary’s new anthology What is a Rune? and Other Essays, forthcoming from Counter-Currents.

This volume is Collin Cleary’s eagerly-anticipated follow up to Summoning the Gods, Read more …

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Leo Strauss, the Conservative Revolution, & National Socialism, Part 3

3,373 words

Part 3 of 4

Editor’s Note: 

Leo Strauss

Leo Strauss

In the previous installment of this series, I examined Leo Strauss’s argument that the roots of what he called “German nihilism” — including National Socialism — were not nihilistic. Instead, it is rooted in a moral critique of the modern world. In this installment, I examine his argument that these non-nihilistic motives gave rise to nihilism because of certain contingent historical circumstances.  Read more …

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German Cinema Classics 
Heimat (1938)

Heimat poster9,830 words

Heimat is one of the finest productions of Third Reich cinema, and by any standard it is an excellent film. The title means “homeland,” and in the minds of many the word Heimat is closely associated with National Socialist ideology. Indeed, a close study of this film can give us priceless insights into the true nature of that ideology. But the results may surprise you.

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Devenir ce que nous sommes :
l’eurocentrisme de gauche et le Destin de l’Occident

Delville0204

L’allégorie classique de l’universalisme maçonnique, par Jean Delville

2,883 words

English original here

Notedu Rédacteur :

L’essai suivant est la section finale de la recension par Collin Cleary du livre de Ricardo Duchesne, The Uniqueness of Western Civilization [La singularité de la civilisation occidentale], révisée pour une publication séparée. Elle contient un certain nombre d’observations extrêmement importantes qui méritent d’être mises en lumière, plutôt qu’être placées à la fin d’une recension de livre longue comme une épopée.

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The Stones Cry Out:
Cave Art & the Origin of the Human Spirit, Part 7

leonardo-view-of-a-skull-c14893,987 words

Part 7 of 7 (other parts here)

7. The Aim of the Universe

I have argued that man’s nature is to be the mirror of nature, and that this begins in the European caves. As Aristotle and Pico have taught us, man is, in a way, nothing — and all. Read more …

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The Stones Cry Out:
Cave Art & the Origin of the Human Spirit, Part 6

Man as microcosm

Man as microcosm

4,063 words

Part 6 of 7 (other parts here)

6. All and Nothing

In my account of ekstasis, I have drawn principally on two philosophers: Heidegger and Schopenhauer. And Hegel has been peeping out at certain points in my discussion (he will have a much bigger role to play very soon). But the truth is that the ideas I have been expounding in this essay have deep roots in the Western tradition, and are much older even than Hegel.

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