Tag Archives: history

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Teoria i praktyka

5371_1127768568225_1647515393_313066_4496314_n866 words

English original here

Aby zrealizować swoje cele polityczne, Północnoamerykańska Nowa Prawica musi zrozumieć właściwe relacje pomiędzy teorią a zmianą społeczną, metapolitkyą a polityką, teorią a praktyką. Musimy uniknąć dryfowania w kierunku bezczynnego intelektualizmu albo bezmyślnego – a zatem najprawdopodobniej przynoszącego skutki odwrotne od zamierzonych – aktywizmu.

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Maurice Cowling:
Ultra-Conservative Extraordinaire

Cowling_Maurice9,406 words

Editor’s Note:

This is the transcript by V. S. of Jonathan Bowden’s 2009 lecture on Professor Maurice Cowling. Unfortunately, the sound quality of the source is absolutely terrible, and there are many unintelligible passages. Both V. S. and I have racked our brains over this transcript long enough. Now we are crowdsourcing it to people who have a better ear for Bowden’s accent and the background knowledge necessary to pull words that elude us out of the buzz. Read more …

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Counter-Currents Radio
Jonathan Bowden on Maurice Cowling

Cowling_Maurice59:07 / 162 words

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This is Jonathan Bowden’s lecture on the conservative historian Maurice Cowling (1926–2005) of Cambridge University, Read more …

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Critique de l’Age Axial par Jan Assmann

Assmann21,581 words

English original here

Dans son nouveau livre, From Akhenaten to Moses: Ancient Egypt and Religious Change [D’Akhenaton à Moïse : l’ancienne Egypte et le changement religieux] (Cairo: The American University in Cairo Press, 2014), l’égyptologue Jan Assmann dit que le concept d’Age Axial du philosophe Karl Jaspers n’est « pas une théorie mais un mythe scientifique » (p. 94).  Read more …

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The Islamization of the Teaching of Western Civilization

eurabia1,958 words

In the United States today only two percent of colleges offer Western Civilization as a course requirement. I teach Western Civ in two parts, but they are not required, and I had to change the title to “Sociology of Western Civilization” for approval. Read more …

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Crítica a la Era Axial por Jan Assmann

Assmann21,453 words

English original here

En su nuevo libro, From Akhenaten to Moses: Ancient Egypt and Religious Change (Cairo: The American University in Cairo Press, 2014), el egiptólogo Jan Assmann argumenta que el concepto del filósofo Karl Jaspers de la era axial “no es una teoría sino un mito científico” (p.94).

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Jan Assmann’s Critique of the Axial Age

Assmann21,425 words

Translations: FrenchSpanish

In his new book, From Akhenaten to Moses: Ancient Egypt and Religious Change (Cairo: The American University in Cairo Press, 2014), Egyptologist Jan Assmann argues that philosopher Karl Jaspers’ concept of the Axial Age is “not a theory but a scientific myth” (p. 94).

According to Jaspers, the centuries between 800 and 200 BCE are a turning point in world history. During this Axial Age, Biblical monotheism and Zoroastrianism emerged in the Near East; Read more …

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The Axial Age & the European Discovery of Logos, Part I

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. . . was the Presocratic discovery of logos.

. . . was the Presocratic discovery of logos.

The idea of an “Axial Age” was a boon to the ideological drive after WWII to envision the history of all cultures as a “collective” undertaking between “connected” peoples. The behavior of Germany during Second War was testimony, apparently, of what happens when an otherwise modern culture refuses to join with the world of cosmopolitanism in defense of its ethnic integrity. Read more …

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Thomas Carlyle:
The Sage of Chelsea

James MacNeill Whistler, Thomas Carlyle

James MacNeill Whistler, Thomas Carlyle

6,968 words

Editor’s Note:

This is the transcript by V.S. of Jonathan Bowden’s lecture on Thomas Carlyle (1795–1881), which was delivered at the 15th meeting of the New Right in London on July 5, 2008. You can listen to the lecture below or watch it on YouTube here. Please post any corrections below as comments.    Read more …

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L’action française 2000 Interviews Dominique Venner

Dominique-Venner-un-homme-dans-et-hors-de-son-époque...1,525 words

Translated by Giuliano Adriano Malvicini

L’Action française 2000: You define yourself as a “meditative historian.” What precisely do you mean by this term?  Read more …

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