Tag Archives: Jean-Paul Sartre

The Right to One’s Own Life in East & West

Peter Paul Rubens, "The Death of Seneca," c. 1615, Museo del Prado, Madrid

Peter Paul Rubens, “The Death of Seneca,” c. 1615, Museo del Prado, Madrid

3,577 words

Translation anonymous, ed. Greg Johnson

In these short notes I shall not attempt to deal with the question of the right to life in general, but with the right to one’s own life, which corresponds to the ancient formula of jus vitae necisque; it is the right to accept human existence or to put an end to it voluntarily. I intend to compare certain characteristic points of view which have been formulated in this connection in the East and in the West. However, the problem will not be considered from a social point of view, but rather from an interior spiritual one, whence it appears in the shape of a problem of responsibility only to our own selves. Read more …

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Somos Livres?

Norns by J. L. Lund (1777-1867)

4,683 words

English original here

1. O Problema

Nós temos “livre-arbítrio”? Certamente isso me parece que eu livremente escolho o que eu faço em vida, com respeito a coisas tanto maiores quanto menores. Minha decisão de graduar no colégio, por exemplo, certamente parece ter sido feito livremente, sem nenhuma coerção de outros. Read more …

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Podcast no. 18
Tragedy, Horror, & the Transcendent

John Maler Collier, “Clytemnestra,” 1882

7,478 words / time: 49:12

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Editor’s Note:

The following text is Michael Polignano’s transcription of Jonathan Bowden’s lecture “Western Civilization: A Bullet Through Steel,” Read more …

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Marxism & the Frankfurt School

10,860 words

Editor’s Note:

The following is a transcript by Davied E. Clarke of Jonathan Bowden’s highly informative and entertaining speech at the 13th meeting of the New Right in London on January 12, 2008. The audio is available on YouTube here

Read more …

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Are We Free?

Norns by J. L. Lund (1777-1867)

4,748 words

Portuguese translation here

1. The Problem

Do we have “free will”? It certainly seems to me that I freely choose what I do in life, with respect to things both major and minor. My decision to go to graduate school, for example, certainly seems to have been one that I made freely, without anyone or anything coercing me. Read more …

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Le primordial et l’eternel :
La Tradition dans la pensée de Martin Heidegger et de Julius Evola

Martin Heidegger

8,727 words

L’opposé de la tradition, dit l’historien Dominique Venner, n’est pas la modernité, une notion illusoire, mais le nihilisme [1]. D’après Nietzsche, qui développa le concept, le nihilisme vient avec la mort des dieux et « la répudiation radicale de [toute] valeur, sens et désirabilité » [2]. Read more …

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Desafios Pós-modernos:
Entre Fausto & Narciso

5,503 words

Tradução: para o inglês por Greg Johnson
[Para o português pela Equipe Yrminsul]

Parte 1

Read more …

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Tempest in a Teapot: Céline on Sartre

1,604 words

Note:

In 1945 Jean-Paul Sartre [whom Céline calls Jean-Baptiste Sartre or J. B. S.] wrote an article in Les Temps Modernes attacking Céline, titled ‘Le portrait d’un Antisémite’ (‘The Portrait of an Anti-Semite’). Céline’s response originally appeared in 1948 in the book La Gala des Vaches by the French writer and defender of Céline, Albert Paraz Read more …

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Postmodern Challenges:
Between Faust & Narcissus, Part 3

Jean-Paul Sartre, 1905–1980

2,063 words

Part 3 of 3

Translated by Greg Johnson

The Babbitt with the Sartrean paradox

In 1945, the tone of ideological debate was set by the victorious ideologies. We could choose American liberalism (the ideology of Mr. Babbitt) or Marxism, an allegedly de-bourgeoisfied version of the metanarrative. Read more …

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Secret Aristocracies

Ernst Jünger, 1895–1998

640 words

Translated by Greg Johnson

Czech translation based on this English translation here, Russian translation here

Jean-Paul Sartre once said of Ernst Jünger: “I hate him, not as a German, but as an aristocrat . . .”

Sartre had some grave defects. In his political impulses, he was mistaken with a rare obstinacy. Read more …

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