Tag Archives: mythology

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Какому Богу поклонялся Один?

Franz von Stuck, "The Wild Hunt"

3,416 words

English orignal here

«С тех пор как хожу средь людей, немало имен у меня» [1]
«С тех пор как я в землях людских, неизвестен я под единственным именем» (дословный перевод оригинальной цитаты)

Речи Гримнира, Старшая Эдда

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Wagner Bicentennial Symposium 
Wagner’s Place in the Germanic Tradition
Part 2: The Story of Der Ring des Nibelungen

wotanfarewell133,462 words

Part 2 of 8

The Story of Der Ring des Nibelungen

For the uninitiated, I will now tell the story of the Ring, confining myself to essentials. Even the initiated would do well to read this summary, just to re-familiarize themselves with the story, as the account of Wagner’s use of the source material to follow will presuppose that one is well-acquainted with the events of all four operas. Read more …

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“God, I’m with a heathen.”
The Rebirth of the Männerbund
in Brian De Palma’s The Untouchables

7,450 words

Brian de Palma’s 1987 film, The Untouchables, from a script by David Mamet, is usually seen as a Hero’s Quest film, like Star Wars (or The Final Sacrifice), or at least an Epic in some way,[1] but I find it more interesting to see it as a film that, probably unconsciously, delineates the re-creation of the ancient Aryan Männerbund.[2]

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Mulher Absoluta:
Um Esclarecimento do Pensamento de Evola em relação às Mulheres

3,482 words

English original here

Um dos conceitos centrais da filosofia de gênero de Julius Evola é a distinção entre homem absoluto e mulher absoluta. Mas ele raramente dá definições explícitas desses termos. Homem e mulher absolutos podem ser associados a Formas Platônicas, assim defini-los pode ser tão difícil quanto definir Justiça, Verdade, ou Amor.

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Christmas Special
’Tis the Season:
An Ethnobotanical Look at Yule

1,759 words

Christian Rätsch and Claudia Müller-Ebeling
Pagan Christmas: The Plants, Spirits, and Rituals at the Origins of Yuletide
Rochester, Vt.: Inner Traditions, 2003

Christmas—or Yule, to use the name originally given to this sacred time by our pre-Christian ancestors—is one of those times when I am particularly reminded of how much who we were still strongly influences who we are. Read more …

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Dualism & the Cycles of Time

806 words

French translation here

The moral dogma that has infected European Civilization since its beginning is a Judaic DUALISM inherited from Zoroastrianism and brought in by Christianity. Dualism states that there is a battle being fought in both the spiritual and earthly realms (and even within every individual) between two opposites, “good and evil.” Not only has this Dualism subverted our culture, it has turned the individual into a split personality: this is the result of repressing what is considered “evil” about one’s nature by moral and religious dogmas.  Read more …

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Quel dieu Odin adorait-il ?

Franz von Stuck, "Wild Hunt," 1899

4,350 words

English original here

1. Introduction

Dans l’Edda Poétique, Odin narre sa découverte des runes :

Je sais que je pendis
A l’arbre battu des vents
Neuf nuits pleines,
Navré d’une lance
Et donné à Odin, Read more …

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The Mountain Kings

Edward Burne-Jones, "The Sleep of King Arthur in Avalon," 1898, detail

4,955 words

The idea of a king, or hero, sleeping in a cave or hollow mountain is an old one in Northern Europe and the British Isles. So old, in fact, that the sleeping king motif is “one of the few myths of the British Celts to be put on record by a classical author.”[1] Read more …

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What God Did Odin Worship?

Franz von Stuck, “Wild Hunt,” 1899

4,143 words

Translations: French, Russian

1. Introduction

In The Poetic Edda, Odin narrates his discovery of the runes:

I wot that I hung on the wind-tossed tree
All of nights nine,
Wounded by the spear, bespoken to Odin,
Bespoken myself to myself,
Upon that tree of which none telleth
From what roots it doth rise. Read more …

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Absolute Woman:
A Clarification of Evola’s Thoughts on Women

3,470 words

Portuguese translation here

One of the central concepts of Julius Evola’s philosophy of gender is the distinction between absolute man and absolute woman. But he seldom gives explicit definitions of these terms. Absolute man and woman can be likened to Platonic Forms, thus defining them can be as difficult as defining Justice, Truth, or Love.

The term “absolute woman” inspires more controversy than “absolute man.” Read more …

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