Tag Archives: on Evola

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Réflexions sur la race et l’esprit

3,463 words

Introduction

Pendant des années j’avais personnellement étudié la race, avec d’autres questions qui concernent la Droite Européenne, et j’avais trouvé une compréhension déficiente de la question chez d’autres auteurs, mais chez moi aussi. Il y avait aussi trop de confiance dans la vieille méthodologie et science (en fait, une obsession presque fétichiste pour celle-ci), et avec le temps je compris qu’il fallait l’abandonner en faveur d’une nouvelle compréhension de la race.

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Le primordial et l’eternel :
La Tradition dans la pensée de Martin Heidegger et de Julius Evola

Martin Heidegger

8,727 words

L’opposé de la tradition, dit l’historien Dominique Venner, n’est pas la modernité, une notion illusoire, mais le nihilisme [1]. D’après Nietzsche, qui développa le concept, le nihilisme vient avec la mort des dieux et « la répudiation radicale de [toute] valeur, sens et désirabilité » [2]. Read more …

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Mulher Absoluta:
Um Esclarecimento do Pensamento de Evola em relação às Mulheres

3,482 words

English original here

Um dos conceitos centrais da filosofia de gênero de Julius Evola é a distinção entre homem absoluto e mulher absoluta. Mas ele raramente dá definições explícitas desses termos. Homem e mulher absolutos podem ser associados a Formas Platônicas, assim defini-los pode ser tão difícil quanto definir Justiça, Verdade, ou Amor.

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La metaphysique de la guerre

1,366 words

Il y a un fond commun à toutes les civilisations basées sur la tradition, remontant à des siècles dans le passé et incluant géographiquement les civilisations nées en Asie, en Europe, et même jusqu’en Amérique centrale et en Amérique du Sud. La base de la civilisation traditionnelle est la création de l’ordre à partir du chaos, comme manifestation cosmique et divine. Read more …

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Guerre nazies de la mode :
La révolte évolienne contre l’aphroditisme dans le Troisième Reich

Wolf Willrich, “Family”

5,966 words

Partie 1

English original here

« Nous aimerions que les femmes restent des femmes dans leur nature, dans la totalité de leur vie, dans le but et l’accomplissement de cette vie, de même que nous souhaitons également que les hommes restent des hommes dans leur nature et dans le but et l’accomplissement de leur nature et de leurs buts. » — Adolf Hitler  Read more …

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Tradice & Revoluce

497 words

Based on English translation here

Za co vlastně bojujeme? Každý politický voják si tuto otázku jednou bude nucen položit. Ačkoli to možná někomu může připadnout protikladné, obvykle odvětíme, že bojujeme ve jménu Tradice a Revoluce. Read more …

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A Handbook of Traditional Living:
Theory & Practice

1,447 words

A Handbook of Traditional Living: Theory and Practice
Trans. S. K.
Ed. John B. Morgan
Atktos Media, 2010

paperback: $18

Order here

A Handbook of Traditional Living is a slender volume (just under 100 pages) comprising two essays published in Italian in 1997 and 1998 by the Raido Cultural Association. The author or authors are anonymous. Read more …

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Codreanu’s The Prison Notes

1,247 words

Corneliu Zelea Codreanu
The Prison Notes
Trans. anonymous
Reconquista Press, 2011

This slender volume (128 pages, including many pages of fascinating photographs) is obligatory reading not only for admirers of Corneliu Codreanu, but also for admirers of Julius Evola, for it also includes all of Evola’s writings on Codreanu and the Iron Guard.

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Race as Destiny

1,906 words

Martin Heidegger, 1889–1976

Author’s Note:

The following excerpt is from a longer, footnoted article titled “Freedom’s Racial Imperative: A Heideggerian Argument for the Self-Assertion of Peoples of European Descent” that appeared in the fall 2006 issue of The Occidental Quarterly. Minor changes have been made for the sake of this format. Thanks to Dave Cooper for the idea.

 

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Man’s Devolution Across Cycles:
Radical Traditionalism on Anthropogenesis

4,762 words

Hieronymus Bosch, "Garden of Earthly Delights," c. 1490–1510, center panel, detail

Concerning the genesis of modern humanity, there are two primary theories that receive credence in anthropological circles. One is the “Out of Africa” hypothesis, which argues that today’s humans are the evolved descendants of a primitive race of hominids that, 70,000 years ago, departed its homeland in Africa and spread across the globe. Upon entering Asia and Europe, these archaic humans displaced the indigenous Neanderthals through violent conflict and higher birthrates. They then adapted to their environments and gradually morphed into today’s human races through a process called localized evolution.

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