Tag Archives: philosophy of culture

The Uniqueness of Western Civilization, Part 3
Hegel & the Struggle for Recognition

hegel2

G. W. F. Hegel, 1770-1831

4,986 words

Part 3 of 5

Ricardo Duchesne
The Uniqueness of Western Civilization
Leiden: Brill, 2011

7. Hegel and the Struggle for Recognition

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Othmar Spann:
A Catholic Radical Traditionalist

Othmar Spann, October 1, 1878–July 8, 1950

Othmar Spann, October 1, 1878–July 8, 1950

4,964 words

Othmar Spann was an Austrian philosopher who was a key influence on German conservative and traditionalist thought in the period after World War I, and he is thus considered a representative of the intellectual movement known as the “Conservative Revolution.” Spann was a professor of economics and sociology at the University of Vienna, where he taught not only scientific social and economic theories, but also influenced many students with the presentation of his worldview in his lectures. Read more …

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The Beginning & the End of History

hoplites-fighting1,493 words

The duel to the death over honor is a remarkable phenomenon. Animals duel over dominance, which insures their access to mates. But these duels result in death only by accident, because the whole process is governed by their survival instincts, and their “egos” do not prevent them from surrendering when the fight is hopeless. Read more …

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Evola & Spengler

Julius_Evola837 words

English version here

“Překládal jsem z němčiny na žádost vydavatele Longanesiho… rozsáhlé a oslavované dílo Oswalda Spenglera Zánik Západu. Poskytlo mi to příležitost v úvodu specifikovat význam i hranice tohoto díla, jež si svého času vydobylo světovou slávu.” Těmito slovy uvádí Julius Evola ve své knize Pouť rumělky (str. 177) řadu kritických odstavců ke Spenglerovi.

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Hans Freyer:
The Quest for Collective Meaning

freyer1crop

Hans Freyer, 1887–1969

4,043 words

Hans Freyer was an influential German sociologist who lived during the early half of the 20th century and is associated not only with his role in the development of sociology in German academia but also with the “Far Right.” Freyer was part of the intellectual trend known in Germany during the 1920s and 30s as the Conservative Revolution, and had also worked in universities under the Third Reich government for much of its reign, although it should be clear that Freyer was never an “orthodox” National Socialist.[1] Read more …

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House of Flying Daggers

888 words

houseofflyingdaggerAnyone who watches Zhang Yimou’s Hero (2002) is likely to want more. Thus I highly recommend Yimou’s next movie, House of Flying Daggers (2004), which is very much in the same vein: a martial arts film set in the exotic past with complex and interesting characters, impossible but spectacular fights, gorgeous landscapes, and dazzling costumes and sets. House of Flying Daggers was filmed in China and Ukraine. Most of it is set outdoors, in magnificent forests of birch and bamboo, filmed in the lushest colors imaginable.  Read more …

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Camille Paglia’s Glittering Images

2,821 words

Camille Paglia
Glittering Images: A Journey Through Art from Egypt to Star Wars
New York: Pantheon, 2012

Camille Paglia’s Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (New Haven: Yale University Press, 1990) is the greatest work of art and literary criticism since the days of Matthew Arnold and Walter Pater. It is a work of extraordinary ambition, the most sweeping and synoptic book on Western civilization since Spengler’s Decline of the West. Read more …

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The Eternal Outsider:
Veblen on the Gentleman & the Jew

Thorstein Veblen

5,010 words

Jack Donovan has done us a great service – or at least, done one for me – in his recent Counter-Currents essay “The Manly Barbarian: Masculinity and Exploit in Veblen’s Theory of the Leisure Class.” Read more …

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The Manly Barbarian:
Masculinity & Exploit in Veblen’s Theory of the Leisure Class

1,371 words

Thorstein Veblen’s Theory of the Leisure Class was written as a treatise on economics, but in pieces—like the work of Freud and Darwin—it reads today like an early stab at evolutionary psychology. I decided to dig into it after reading Venkatesh Rao’s brilliant essay “The Return of the Barbarian.” Read more …

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T. S. Eliot, Part 2

T. S. Eliot, September 26, 1888–January 4, 1965

5,677 words

Part 2 of 2

Editor’s Note:

T. S. Eliot was born on September 26, 1888 in St. Louis, Missouri. In honor of his birthday, we are publishing this essay by Kerry Bolton, the second and final part of which appears below.

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T. S. Eliot, Part 1

Wyndham Lewis, Portrait of T. S. Eliot, 1938

5,352 words

Part 1 of 2

World War I brought to a climax a cultural crisis in Western Civilization that had been proceeding for centuries, when, in the Spenglerian sense, Money overwhelmed Tradition,[1] or, to resort even to Karl Marx, the bourgeoisie supplanted the aristocracy.[2] Industrialization accentuated the process of commercialization, with its concomitant urbanization and the disruption of organic bonds and social cohesion, which has thrown societies into a state of perpetual flux, with culture reflecting that condition. Read more …

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Wild Boys vs. “Hard Men”

Buffalo Bill Cody

2,726 words

Editor’s Note:

The following text is excerpted from chapter 5 of James J. O’Meara’s book The Homo and the Negro: Masculinist Meditations on Politics and Popular Culture, forthcoming from Counter-Currents. 

Many of today’s “alternative” Rightists aspire to a pre-modern, even Traditional worldview that they hope will return us to the vital sources of our civilization. Read more …

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La Haute Culture Surhumaniste:
l’avenir de l’Occident

3,674 words

English original here

L’Occident et ses peuples peuvent-ils être sauvés ? Et que faudra-t-il pour cela – en particulier si nous recherchons une solution à long terme plutôt qu’une dernière digue « provisoire » ? Une nouvelle Haute Culture de l’Occident peut-elle naître pour assurer l’existence des peuples de l’Occident pour une longue durée ? Quelles caractéristiques une telle nouvelle culture devrait-elle posséder ?

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Remembering Oswald Spengler:
May 29, 1880–May 8, 1936

312 words

Oswald Spengler was born on this day in 1880. For his contributions to the philosophy of history and culture, Spengler is one of the most important philosophical influences on the North American New Right, largely by way of his disciple Francis Parker Yockey. Spengler is often wrong, but even when he errs, he does so magnificently. Read more …

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A Alta Cultura do Super-Homem:
Futuro do Ocidente

3,238 words

English original here

Pode o Ocidente e seus povos serem salvos? E o que será preciso para isso – particularmente se nós estamos preocupados com uma solução a longo prazo ao invés de um mero “quebra-molas”? Pode uma nova Alta Cultura do Ocidente emergir para garantir a existência dos povos do Ocidente por um longo tempo? Que características deve tal nova cultura possuir?

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A Música do Futuro

Arno Breker, "Orpheus and Eurydice"

2,833 words

English original here

Um interregnum é um tempo de máxima possibilidade. Aprumados como estamos entre o fim da velha cultura europeia e a possibilidade de uma nova e renascida cultura europeia é útil refletir um pouco sobre a direção que nossa nova cultura deve tomar. Read more …

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Musique du futur

Arno Breker : « Orphée et Eurydice »

3,096 words

English original here

Un interrègne est une époque de possibilité ultime. Positionnés comme nous le sommes entre la fin de l’ancienne culture européenne et la possibilité d’une nouvelle culture européenne renaissante, il est utile de réfléchir quelque peu à la direction que notre nouvelle culture devrait prendre. Read more …

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Music of the Future

Arno Breker, "Orpheus and Eurydice"

2,958 words

Translations: French, Portuguese

An interregnum is a time of ultimate possibility. Poised as we are between the end of the old European culture and the possibility of a new, reborn, European culture it is useful to give some thought to the direction that our new culture should take. Read more …

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Selections from Francis Parker Yockey

3,781 words

Edited by Kerry Bolton

Francis Parker Yockey was born on September 18, 1917. In commemoration of his birthday, I have extracted the following passages from a variety of typewritten manuscripts that, as far as I know, have been hitherto published only in my 1998 collection of Yockey essays and newspaper cuttings.[1] Read more …

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Against Nihilism:
Julius Evola’s “Traditionalist” Critique of Modernity

Julius Evola

5,326 words

With the likes of Oswald Spengler, whose Decline he translated for an Italian readership, and Jose Ortega y Gasset, Julius Evola (1898–1974) stands as one of the notably incisive mid-Twentieth Century critics of modernity. Like Spengler and Ortega, Evola understood himself to owe a formative debt to Friedrich Nietzsche, but more forcefully than Spengler or Ortega, Evola saw the limitations – the contradictions and inconsistencies–in Nietzsche’s thinking.

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