English original here
« Le problème avec nos païens occidentaux modernes, c’est qu’ils ne croient pas vraiment en leurs dieux, ils croient seulement croire en eux. » (Cleary, Summoning the Gods, 21). Read more …
English original here
« Le problème avec nos païens occidentaux modernes, c’est qu’ils ne croient pas vraiment en leurs dieux, ils croient seulement croire en eux. » (Cleary, Summoning the Gods, 21). Read more …
“Our bodies come and go, but this blood stays forever” — Otis B. Driftwood
I am not a great fan of the horror film, at least in its current, Judaicly inspired “torture porn” incarnation. I did occasionally enjoy exposure to the “horror core” or “psycho-billy” music that started showing up here and there in New York in the early 90s. Read more …
French translation here
“The problem with our modern, Western pagans is that they do not genuinely believe in their gods, they merely believe in believing in them” (Cleary, Summoning the Gods, 21). Read more …
Editor’s Note:
Before beginning this interview, I knew very little about James J. O’Meara. Read more …
René Guénon was born on this day in 1886. Along with Julius Evola, Guénon was one of the leading figures in the Traditionalist school, which has deeply influenced my own outlook and the metapolitical mission and editorial agenda of Counter-Currents Publishing and North American New Right.
In commemoration of his birth, I wish to draw your attention to the following works on this website. Read more …
Wulf Grimsson
Loki’s Way: The Path of the Sorcerer in the Age of Iron
Second Edition
Lulu.com, 2011
A few weeks ago I was privileged to receive this unsolicited manuscript, “the result of over 30 years of research, study and practice,” by Wulf Grimsson. Read more …
Based on English translation here
Za co vlastně bojujeme? Každý politický voják si tuto otázku jednou bude nucen položit. Ačkoli to možná někomu může připadnout protikladné, obvykle odvětíme, že bojujeme ve jménu Tradice a Revoluce. Read more …
“We aim above the mark, to hit the mark.”
– Ralph Waldo Emerson, “Nature,”
Essays: Second Series (1844)
Nationalism, as well as racial pride and consciousness, are potentially powerful unifying forces. Read more …
Editor’s Note:
The following chapters constitute the concluding Part V of Ferdinand Ossendowski’s Beasts, Men, and Gods.
4,762 words
Concerning the genesis of modern humanity, there are two primary theories that receive credence in anthropological circles. One is the “Out of Africa” hypothesis, which argues that today’s humans are the evolved descendants of a primitive race of hominids that, 70,000 years ago, departed its homeland in Africa and spread across the globe. Upon entering Asia and Europe, these archaic humans displaced the indigenous Neanderthals through violent conflict and higher birthrates. They then adapted to their environments and gradually morphed into today’s human races through a process called localized evolution.
2,000 words
We’ve been very pleased by the response to our essay “The Eldritch Evola,” which was not only picked up by Greg Johnson (whose own Confessions of a Reluctant Hater is out and essential reading) for his estimable website Counter-Currents, but even managed to lurch upwards and lay a terrible, green claw on the bottom rung of the “Top Ten Most Visited Posts” there in January.
And thus, as a closer and still closer intimacy admitted me more unreservedly into the recesses of his spirit, the more bitterly did I perceive the futility of all attempt at cheering a mind from which darkness, as if an inherent positive quality, poured forth upon all objects of the moral and physical universe, in one unceasing radiation of gloom. — E. A. Poe, “The Fall of the House of Usher”
3,747 words
Raymond Abellio claimed that the Flemish occultist S. U. Zanne (pseudonym of Auguste Van de Kerckhove) was amongst the greatest initiates of our time. But hardly anyone knows who he is. Some have placed Abellio in the same category — though he too is a great unknown for most. And those that have looked at Abellio, have largely concluded that he was a fascist politician, who was also interested in esoteric beliefs.
Alan Watts is one of my favorite writers. Born in Chislehurst, Kent, England, Watts was raised an Anglican, but became a Buddhist at age 15. In 1941, while Watts was living in New York City, his first wife Eleanor had a mystical vision of Jesus. This led him to return to Anglicanism.

5,326 words
With the likes of Oswald Spengler, whose Decline he translated for an Italian readership, and Jose Ortega y Gasset, Julius Evola (1898–1974) stands as one of the notably incisive mid-Twentieth Century critics of modernity. Like Spengler and Ortega, Evola understood himself to owe a formative debt to Friedrich Nietzsche, but more forcefully than Spengler or Ortega, Evola saw the limitations – the contradictions and inconsistencies–in Nietzsche’s thinking.
5,312 words
The Conservative critique of modernity is by no means a recent phenomenon; it begins rather with the responders to Jean-Jacques Rousseau and his Jacobin followers in the late Eighteenth Century. It is sufficient in this regard to mention the names of Edmund Burke (1729–1797) and Joseph de Maistre (1753–1821) and of their successors, S. T. Coleridge (1772–1834) and François-René de Chateaubriand (1768–1848), to suggest the range and richness of immediately post-revolutionary conservative discourse. Read more …
Translator anonymous, revised by Greg Johnson
The new edition of René Guénon’s book The Crisis of the Modern World offers the opportunity for a critical account, which may be of some interest, of the author’s leading ideas. Read more …
1,202 words
Translated by Greg Johnson
Editor’s Note:
This essay and the one that follows are presented in commemoration of René Guénon’s birth on November 15, 1886.
On January 7th, 1951, the Frenchman René Guénon, one of the principal representatives of Traditional thought in the 20th century, died in Cairo. Read more …
René Guénon (1886–1951) was a French metaphysician, writer, and editor who was largely responsible for laying the metaphysical groundwork for the Traditionalist or Perennialist school of thought in the early twentieth century. Read more …