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From Dusk to Dawn

3,176 words

Editor’s Note:

This is the first unabridged publication of the following translation with introduction by Michael O’Meara.

Translator’s Note:

The following talk was given in Moscow on May 17, 2005 and recently posted, in French, on the Russian site Athenaeum.

For at least three reasons, I think it deserves the widest possible circulation in White Nationalist circles. The first is one which more and more English speaking nationalists are beginning to realize: Guillaume Faye is today the most interesting, if not pertinent spokesman for the genetic-cultural heritage associated with the White Resistance. Everything he says or writes on the subject of who we are, what we are fighting for, and where the main battle fronts will lie are worth thinking about. In France, Belgium, the Netherlands, Spain, Portugal, Italy, and now Russia, his ideas have touched the leading debates (even, in some cases, descending to ad hominem issues, which seem the least important of our concerns).

The second reason this article deserves attention is the metapolitical one.  Faye is a veteran of the first major effort to practice a “Gramscianism of the Right” — that is, to wage a cultural war against the ethnocidal principles of the dominant liberal culture. Not unrelatedly, he stands out among anti-liberal nationalists, creative force that he is, in having developed a language and a discourse that reaches beyond the narrow confines of our movement, while serving as a radical alternative to the anti-White language and discourse of the existing System.

The third reason is that this talk is a succinct and eloquent synthesis of the ideas — the vision — Faye has developed in the seven books (and countless articles) he’s produced in the eight years since the appearance of his path-breaking L’Archéofuturisme (1998). However provisionally sketched, these ideas aim at helping us through what promises to be the worst storm of our collective existence. At the same time, these ideas speak to something more primordial.

As an earlier student of our historical destiny writes: “All that is great stands in the storm” (Plato). What is coming will undoubtedly determine if we have any greatness left in us. The Whitemen of the West, the men of the Evening Lands (Abandländer), having gone under before, have also a long history of recognizing that it is only in resolutely confronting the dangers bearing down on them that they stand a chance of weathering them and, in doing so, of rediscovering what is still great within themselves.

Faye, I believe, is one of the seers calling us to return to ourselves and to the greatness inherent in who we are.  — Michael O’Meara

Not since the fall of the Roman Empire has Europe experienced such a dramatic situation. It faces a danger unparalleled in its history and doesn’t even know it — or rather refuses to see it.

It’s been invaded, occupied, and colonized by peoples from the South and by Islam. It’s dominated by the United States, which wages a merciless economic war on it. It’s collapsing demographically, as its population ages and it ceases to reproduce itself. It’s been emasculated by decadent, nihilist ideologies cloaked in a facile optimism, and it’s been subjected to an unprecedented regression of culture and education, to primitivism and materialism. Europe is the sick man of the world. And its political classes, along with its intellectual elites, are actively collaborating in this race suicide. The argument I’m making is not, though, just about immigration, but also about a colonization and an invasion that is transforming Europe’s biological and ethno-cultural stock; it’s about not giving way to despair; about seeing that the struggle is only just beginning; and knowing that the closely related peoples of Europe have no alternative but to unite in their common defense.

The Destruction of Europe’s Ethno-Biological Stock

The demographics of the non-White invasion of France and Europe is terrifying. In a recent work, “France africaine” (African France), a well known demographer predicts that if present trends continue, more than 40 percent of the French population will be Black or Arab by 2040. Twenty-five percent of school children in France and Belgium today and more than 30 percent of infants are already of non-European origin. Of France’s present population of 61 million, more than 10 million are non-European and have a far higher birth rate than Whites. Every year 100,000 non-Europeans are naturalized as French citizens and another 300,000, most illegal, cross our undefended borders. The situation is not much different throughout the rest of Europe and signals the virtual end of our civilization, though the political classes have apparently yet to notice it.

Worldwide, including the United States, the White race is in steep numerical decline. It’s often said that our technological superiority will compensate for this disparity, but I don’t think so: The only meaningful forms of wealth and power are in human beings. For a civilization is based primarily on what the Romans called “germen,” that is, on the ethno-biological stock, the roots, that nourish a civilization and culture.

The non-European invasion of Europe that began in the 1960s was largely self-engendered, provoked: By left and right-wing politicians contaminated with Marxist and Trotskyist ideas; by an employer class greedy for cheap labor; by Jewish intellectuals demanding a multiracial society; by the ideology of human rights that had sprung from the secularization of certain Christian principles.

In France and in Europe, the collaborators abetting the invasion have established a system of preferences for the invaders that native Whites are obliged to pay for. Illegal immigrants are thus not only rarely repatriated when caught, they continue to receive the lavish social welfare benefits handed out to them by the anti-White forces in control of the state. At the same time, “anti-racists” have introduced a host of discriminatory laws that protect immigrants from normal social restraints, even though they are largely responsible for the on-going explosion of criminality (more than a thousand percent in the last 50 years).

The invasion is taking place as much in the maternity wards as it is along our porous borders. Combined with the demographic decline of the White population, immigration has become an economic disaster for Western Europe. It’s estimated to cost $180 billion per year (if the growing insecurity, as well as the innumerable forms of social assistance benefiting immigrants, including illegals, is figured in).  This, in turn, creates new lures for the invaders: It is simply far more interesting to be unemployed in Europe than to work in the Third World.  While the educated and creative segments of our population are beginning to flee, mainly to the United States, they are being replaced by Africa’s refuse, which has to be fed and supported by us and hasn’t anything in the way of skills or intelligence to offer.

All these facts suggest that the 21st-century European economy will be a depressed, Third-World one.

Islam’s Third Major Offensive

In addition to this mass, non-White invasion, Islam is again on the offensive. With single-minded persistence, its totalitarian and aggressive religion/ideology seeks the conquest of Europe. We’ve already suffered three great assaults by Islam, which today stretches from Gibraltar to Indonesia. The first of these offensives was halted at Portiers in 732 by Charles Martel; the second in 1683, during the Ottoman siege of Vienna; the third [in the form of the present invasion and colonization] is now underway [and virtually unopposed]. Islam has a long memory and its objective is to establish on our continent what [the leader of Iran’s Islamic Revolution, the ayattolla] Khomeiny called the “universal Caliphate.”

The invasion of Europe has begun and the figures [testifying to its extent] are alarming. The continent, including Russia, is now occupied by 55 million Muslims, a number that increases at a 6 percent annual rate. In France, there are at least 6 million. Like those in Belgium and Britain, these French Muslims are starting to demand a share of political power. The government, for its part, simply refuses to take seriously their objective of transforming France into an Islamic Republic by the year 2020, when the demographic weight of the Arab/Muslim population will have become determinant. Meanwhile, it is financing the construction of Mosques throughout the country in the hope of buying social peace; there are already more than 2,000 in France, nearly double the number in Morocco. Islam is at present the second largest religion in France, behind Catholicism, but the largest in the numbers of practitioners.  [The republic’s president] Jacques Chirac has even declared that “France is now an Islamic power.” Everywhere in the West there prevails the unfounded belief that there’s a difference between Islam and “Islamism,” and that a Western, secularized, that is, moderate, Islam is possible. There’s no such thing. Every Muslim is potentially a jihadist. For Islam is a theocracy that confuses the spiritual with the temporal, faith with law, and seeks to impose its Shari’a [Islamic law] on a Europe whose civilizational precepts are absolutely incompatible with it.

The Advent of Race War

The criminality and delinquency in Western Europe caused by mass immigration and the collapse of civic values have reached insupportable levels. In France in 2004, more than a 100,000 cars were torched and 80 policemen killed. Nearly every week race riots erupt in the banlieues [the “suburbs” housing the immigrants masses]. In the public schools, violence is endemic and educational levels have almost collapsed. Among youth under 20, nearly 20 percent are illiterate. While racist assaults on Whites are steadily rising, they are routinely ignored in the name of the anti-racist vulgate, which holds that only Whites can be racists. At the same time, an arsenal of repressive legislation, worthy of Soviet communism, has imposed “laws” whose purely ideological and subjective intent make no pretence to fairness, let alone objectivity. All criticism of immigration or Islam is prohibited. I myself have been tried several time and levied with an enormous fine for having written La colonisation de l’Europe [The Colonization of Europe].

A race war is foreseeable now in several European countries, a subterranean war that will be far more destructive than “terrorism.” The White population is being displaced, a sort of genocide is being carried out against it with the complicity or the abstention of the ruling class, the media, and the politicians, for the ideology these collaborating elites uphold is infused with a pathological hatred of their own people and a morbid passion for miscegenation.

The state’s utopian plan for “republican integration” has nevertheless failed because it thought peaceful coexistence between foreigners and natives, non-Whites and Whites, was possible in a single territory. Our rulers haven’t read Aristotle, who taught that no city can possibly be democratic and orderly if it isn’t ethnically homogenous. . . . European societies today are devolving into an unmanageable ethnic chaos.

I’m a native of Southwest France, of the area along the Atlantic coast, and speak not a word of Russian, but I feel infinitely closer to a Russian than to a French-speaking Arab or African, even if they happen to be “French” citizens.

The Moral Crisis and Archaefuturism

The present situation can be explained, almost clinically, as a sort of “mental AIDS.” Our present afflictions come from the virus of nihilism, which Nietzsche foresaw, and which has weakened all our natural defenses. Thus infected, Europeans have succumbed to a feverish self-extinction. They have voluntarily opened the city gates.

The primary symptom of this disease is “xenophilia:” a systematic preference for the Other rather than for the Same. A second symptom is “ethnomasochism,” a hatred of one’s own civilization and origins. A third is emasculation [dévirilisation], or what might be called the cult of weakness and a preference for male homosexuality. Historically proven values associated with the use of force and a people’s survival — values associated with honor, loyalty, family, fertility, patriotism, the will to survive, etc. — are treated today as ridiculous shortcomings. This sort of decadence owes a good deal to the secularization of Christian charity and its egalitarian offshoot, human rights.

Europeans may take inspiration from certain values still upheld in Russia: For example, the consciousness of belonging to a superior civilization and of maintaining a “right to distance” from other peoples. We need to break with all forms of “ethnopluralism,” which is simply another kind of egalitarianism, and reclaim the right to “ethnocentrism,” the right to live in our own lands without the Other. We also have to reclaim the principle: “To each his own.” Besides, only Westerners believe race-mixing is a virtue or envisage the future as a melting pot. They alone believe in cosmopolitanism. But the 21st century will be dominated by a resurgence of ethno-religious blocs, especially in the South and the East. Francis Fukuyama’s “end of history” will never happen. Instead, we’re going to experience an acceleration of history with the “clash of civilizations.” Europeans also need to break with the “presentism” in which they are sunk and learn to see themselves again (as do Muslims, Chinese, and Indians) as a “long-living people,” bearers of a future. The mental revolution needed to bring about this change in European attitudes is, though, only possible through a gigantic crisis, a violent shock, which is already on its way and which I will say a few words about below.

The New American Imperialism

Europeans also have to come to terms with what I called in my last book “the new American imperialism,” an imperialism more heavy-handed than that of the Cold War era, but one that is also more blundering. Since the collapse of the Soviet Union, American administrations seem to have lost all sense of measure, becoming even more hubristic, as they embark on a fantastic quest for world domination, dressed up in the simulacra of a new Roman empire. Much of this, of course, is explainable in terms of neoconservative ideology, linked with Zionism, but it’s also driven by a messianic, almost pathological, sense of having a “divine mission.”

What are the goals of this new American imperialism? To encircle and neutralize Russia, preventing any meaningful alliance between her and Europe (the Pentagon’s worse nightmare); to deflect Europe’s challenge to its hegemony by making Islam and Muslim Turkey a part of it; to subjugate the Eastern and Central European parts of the former Soviet empire; to wage a relentless economic war on the European Union and do so in such a way that the latter doesn’t dream of resisting. Everywhere, the crusading spirit of this new American imperialism endeavors to impose “democracy,” especially on Russia’s periphery. “Democracy” has come to mean “pro-American regime.”

But we shouldn’t complain of these American ambitions, which accord with the country’s geopolitical and thalassocratic desire for domination.  In history, everyone is responsible only for oneself.

That’s why I oppose the “obsessional and hysterical anti-Americanism” so prevalent in France, for it is counter-productive, self-victimizing, and irresponsible.

A people or nation must learn to distinguish between its “principal adversary” and its “principal enemy.” The first tries to dominate and undermine, the second to kill. We shouldn’t forget Carl Schmitt’s formula: “It’s not only you who chooses your enemy, it’s more often your enemy who chooses you.” America, specifically its ruling class, is Europe’s and Russia’s “principal adversary” at the level of geopolitics, economics, and culture. Europe’s “principal enemy” is the peoples of the South, increasingly assembled under the banner of Islam, whose invasion of the continent is already well underway, facilitated by a political class and an intelligentsia who have opened the gates (to Washington’s delight) and who seek a miscegenated, non-European Europe.

Like Atlanticists, the hysterical anti-Americans overestimate the United States, without understanding that it is only as strong as we are weak. The Americans’ catastrophic and counter-productive occupation of little Iraq, to which they have brought nothing but chaos, makes this all indisputably evident. In the 21st century, the US will cease to be the premier world power. That will be China — or, if we have the will, what I call “Euro-Siberia” — a federated alliance between the peoples of the European peninsular and Russia.

The Convergence of Catastrophes

I’ve postulated the hypothesis that the present global system, founded on a belief in miracles, a belief in the myth of indefinite progress, is on the verge of collapse. For the first time in history, humanity as a whole is threatened by a cataclysmic crisis that is likely to occur sometime between 2010 and 2020 — a crisis provoked by the on-going degradation of the ecosystem and climatic disruptions, by the exhaustion of fossil fuel sources and food-producing capacity, by the increased fragility of an international economic order based on speculation and massive indebtedness, by the return of epidemics, by the rise of nationalism, terrorism, and nuclear proliferation, by the growing aggressiveness of Islam’s world offense, and by the dramatic aging of the West’s population.

We need to prepare for these converging catastrophes, which will mark the transition from one era to another, as their cataclysmic effects sweep away liberal modernity and bring about a New Middle Age. With such a convergence, there will also come an opportunity for rebirth, for every major historical regeneration emerges from chaos. This is especially the case with a civilization like our own, whose very nature is “metamorphic.”

Eurosiberia

The Europe of the future must no longer be envisaged in the mushy, ungovernable forms of the present European Union, which is a powerless Medusa, unable to control its borders, dominated by the mania of free-trade, and subject to American domination. We need to imagine a federal, imperial Grande Europe, ethnically homogeneous (that is, European), based on a single autonomous area, and inseparably linked to Russia. I call this enormous continental bloc “Euro-Siberia.” Having no need to be aggressive toward its neighbors because it would be unattackable, such a bloc would become the premier world power (in a world partitioned into large blocs), self-centered, and opposed to all the dangerous dogmas now associated with globalism. It would have the capacity to practice the “autarky of great spaces,” whose principles have already been worked out by the Nobe; Prize-winning economist, Maurice Allais. The destiny of the European peninsula cannot be separated from continental Russia, for both ethno-cultural and geopolitical reasons. It’s absolutely imperative for America’s mercantile thalassocracy to prevent the birth of a Euro-Siberian federation.

This is not the place to speak of the Israeli state. Only a word:  For essentially demographic reasons, I believe the Zionist utopia conceived by Hertzl and Buber and realized since 1948 will not survive any longer than Soviet communism did; indeed, its end is already in sight. I’m presently writing a book on The New Jewish Question, which I hope will be translated into Russian.

Conclusion

Fatalism is never appropriate. History is always open-ended and presents innumerable unexpected caprices and turns. Let’s not forget the formula of William of Orange: “Where there’s a will, there’s a way.” The period we are presently living through is a one of resistance and of preparation for the even more threatening events to come, such as might follow the juncture of a race war and a massive economic downturn. We need to start thinking in post-chaos terms and organize accordingly. In closing, let me leave you with a favorite watchword of mine: “From Resistance to Reconquest, From Reconquest to Renaissance.”

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One Comment

  1. Posted July 16, 2010 at 1:31 pm | Permalink

    Thanks for the Faye articles. Good work. Evolutionary Catholicism, my project, has a slighly different take on the future. I seek to synthesize Traditionalism—which contains essential insights of the Traditional religion—with Evolution—which contains essential insights of the sciences. Traditional Catholicism teaches us how we may see and know God from within. Evolution, understood bio-spiritually, teaches us how we may evolve to God. This is how we would reconcile the opposites of the material and spiritual, the immanent and transcendent, traditional and modern, archaic and future.

    David Livingston reminded us that the thousands of little localities, which I prefer, and the New Right prefers, were seen from around 1100 to 1500 in the Christian Commonwealth. There was no central authority, although the Christian civilization was vast. There were thousands of divided sovereignties, secular authorities were independent of one another. There was no such thing as the State in Christendom. And in the center of Europe was the light federalism of the Holy Roman Empire. Now, if we could have all those ethnostates affirming seperate evolution….

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