Part 2 of 2 (Part One here) 
Translated by Tatiana Danilova
The Fight for the Christian Truth
The truth, preached by Jesus, is the love for thy neighbor, with no exception. Against the aberration of the Jews, a deviation from the divine law, for which only the members of their people are their neighbors.
This conflict of conceptions is clarified in the scene between Jesus and one of the scholars of the Judaic law (Luke):
10:25. And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
He said unto him, What is written in the law? how readest thou?
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus,
And who is my neighbour?
“And who is my neighbor?“ Within this question of the legal scholar, to whom Jesus answers with the parable of the Good Samaritan, the whole conflict, between the divine teaching of the Savior and the Satanic teaching of the Jews, appears.
Jesus was fighting for this truth, the truth of love between people, for which He gives a “new order” against the old aberration from the divine law of the Jewish scholars, which states that Jews, as “the chosen people,” have to love only each other while hating everyone else.
This is why Jesus said (John):
13:34. A new commandment I give unto you, That ye love one another; as I have loved you . . . By this shall all men know that ye are my disciples, if ye have love one to another.
This is the meaning of Jesus’ words when he speaks of the divine law of love between people (Matthew):
5:17. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
And Paul, the Apostle of the gentiles, in the spirit of the same divine teaching of Jesus, proclaims equality, before God, of all peoples and classes, saying (Galatians):
3:34. There is neither Jew nor Greek, there is neither bond nor free . . . for ye are all one in Christ Jesus.
By stating this Godly truth, by proclaiming equality among all people and thus contesting the quality that Jews have bestowed upon themselves as “the chosen people,” Jesus brought upon himself the wrath of all the scholars and Pharisees, who conspired to execute him and managed to do so with the help of Judas.
What are we, Christians, celebrating on our Easter?
We are celebrating the memory of “the Word” that was crucified after being embodied in order to rise from the dead, as we are assured that the truth will always reveal itself.
The celebration of the Christian Easter, the joy that unites us around the altar, is the celebration of the true love between people.
But we do not solely celebrate this Godly truth, but also the fight. For what would the divine truth be without the necessary struggle to enforce it against the Satanic lie? This is why Jesus Himself tells us (Matthew):
10:34. Think not that I am come to send peace on Earth: I came not to bring peace, but a sword.
12:30. He that is not with me is against me; and he that gathereth not with me scattereth abroad.
This is the reason why we see Jesus adamantly confronting the Jewish scholars, telling them (Matthew):
12:24. O generation of vipers, how can ye, being evil, speak good things?
23:33. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
This is why He tells the entire Jewish people, which abides by the diabolical teachings of the scholars, thus forever characterizing them (John):
8:44. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
These words of damnation against the Jews, the sons of Satan, clearly tell us that the truth of love between people cannot coexist with those who oppose this truth, namely the Jews, the proven ambassadors of this Satanic lie.
It would be as if God Himself blessed the devil for the destruction of His Godly creation.
This cannot be. Logic itself does not allow it.
This is the reason why Jesus shows Himself to us, not as indulging and tolerating lies, but as an adamant fighter of the good fight. This is the meaning of Jesus’ words when He tells the Jews the teachings of God; a nation that was as resistant to the truth then as they are now, for they preserved the same diabolical nature (John):
8:47. He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
It cannot get clearer than this.
The Jews are not of God, but of the devil, the murderer and the father of lies. God Himself has sent Jesus to Earth against them to profess the truth and love between people as the eternal law, which is contested by the Jews.
This is the meaning of Jesus’ mission, which he fulfilled through fight, through self-sacrifice, repeatedly stating that he was sent to Earth to fulfill the will and to spread the true teaching of His Father (John):
7:16. My doctrine is not mine, but his that sent me . . . He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
Thus, Jesus did not unrighteously judge the Jews when He said, “Ye are of your father the devil, and the lusts of your father ye will do,” but He spoke the truth that His Father has sent him to profess, namely that people should be defend themselves from the malignant conspiracies of the devil, the murderer and the father of lies.
This is the reason why Jesus insists on the nature of His divine mission, namely the fight for the Godly truth against the Jews, saying (John):
7:28. I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me.
That is the reason He was sent by God and He is one with Him, while the Jews, to whom He said that they are not His sheep, are of the devil, as they don’t believe in Jesus (John):
10:25. I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep.
10:30. I and my Father are one.
Thus we reach this conclusion:
Jesus confronts the Jews as one who was sent by God, about whom they are confused.
This is the true meaning of the fight that Jesus was leading, namely against the Jews, as can be seen from the texts, and especially from the results of their essence. For Jesus professed the truth of love, of brotherhood and of equality of all people, as sons of the same God, while the Jews oppose Him, guiding themselves after their false law that states that they are the “chosen people” of their God, Jehovah, and that they should be the enemies of other nations. This is the central and continuous conflict between Jesus and the Jews, as can be seen in the following representative scene (John):
10:31. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
Jesus especially fought against the Jews for being the embodiment of the Satanic power of usury, using this power to plunder other nations as they were commanded in the Torah (Deuteronomy):
23:19. Thou shalt not lend upon usury to thy brother . . . Unto a stranger thou mayest lend upon usury . . . that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
Against this diabolical teaching, Jesus professes the Godly truth (Matthew):
6:24. No man can serve two masters . . . Ye cannot serve God and mammon.
The “Holy wrath” of Jesus, who came with a whip of cords to cast away the merchants and to overthrow the tables of the moneychangers in the temple, is thus the symbol of the fight against Jewish money, a diabolical power. Through this power, the Jews managed to attain dominion over the whole world, because Jesus’ followers and the Christian Church did not understand His teaching, which He, once again, symbolically professed on Easter, when He was getting ready to die on the cross for this same teaching (John):
23. And the Jews’ Passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the moneychangers sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; . . . And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
“The scourge of cords” means the fight against Jews. “The overthrowing the moneychangers’ tables” is the duty we have, as His followers, to admonish the dominion of Jewish money, casting it away from God’s temple, the whole Earth. “The zeal of God’s house,” for which Jesus dies, is the Earth, which was gifted by God to every nation.
The Romanian holy land is, today, the prey of Jewish money.
Don’t let the scholars and the hypocrite Pharisees of our time, who do not understand Jesus’ teaching, thus leading us to damnation with their barren “love,” come and teach us the way of Jesus.
Jesus was a fighter for the truth and for the love between people and against Satan, murderer and the father of lies, embodied by the Jews.
We lead the same fight, in his true essence, against the Jews; we fight for Christian truth.
In the Easter vigil, when candles are lit and bells are rung, heralding the Resurrection of Jesus, we say to our brothers, in the name of the Lord, calling them to battle:
Christ is risen!
“Peace Be Upon You!”
Jesus’ words are parables and his actions are symbols, both with deep meaning.
A symbol is itself a parable, clearly shown in the expression parabola facti, a parable of action.
Jesus’ parables, be they expressed in words or in actions, have the same purpose, namely to gradually reveal His mission, as the son of God, especially regarding the Jews, a nation with waxed, gross hearts and dull of hearing, to whom the gift was not given of knowing the mysteries of the Kingdom of Heaven and who may have succeeded in stopping the spreading of Its knowledge by the untimely killing of Jesus and his disciples.
This is the answer that Jesus Himself gives His disciples when they ask (Matthew):
13:10. And the disciples came, and said unto him, Why speakest thou unto them in parables?
13:11. He answered and said unto them, Because it is given unto you to know the mysteries of the Kingdom of Heaven, but to them it is not given.
13:13. Therefore I speak to them in parables: because they in seeing see not; and hearing they hear not, neither do they understand.
13:15. For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
The Jews do not wish to heal themselves. This is why Jesus speaks in parables also with his disciples, guarding His divine mission until the last moment, so as not to unnecessarily endanger them. This is what He Himself told them when they were about to depart, saying (John):
16:27. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
16:28. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
16:29. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb . . . by this we believe that thou camest forth from God . . .
16:31. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own . . . These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Be of good cheer; I have overcome the world!
In these words, and in the commandment He has given to his followers, the full meaning of Jesus’ divine mission is revealed, namely to fight for the Godly truth against Satan, against the Jews, the nation with waxed, gross hearts, dull of hearing and with closed eyes, no matter the predicaments.
This is the main meaning that we find in some of Jesus’ actions what can only be explained as symbols.
A symbol of the necessary fight against Satanic Judaism is the prophecy, which contains the commandment, of the destruction of Jerusalem (Matthew):
23:37. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.
24:2. Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
A Symbol, especially of the fight against the Satanic power of Jewish money, is the “holy wrath” of Jesus, which comes with a scourge of small cords to cast away from the temple all those that sold and bought, overthrowing the tables of the moneychangers. This action cannot be understood as a manifestation of a personal impulse, but can only be understood as a symbol that tells us that we must not tolerate it, and that the Earth, which is the temple of God, is being plundered by the power of usury, through which the Jews managed to take dominion over mankind as we know it today (Matthew):
21:12. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves. And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Likewise, a Symbol, and not a senseless action, is the cursing of the fig tree, which only had leaves because it wasn’t yet the time of the figs. It is a symbol signifying the punishment of the same Satanic, false, and perverted Judaism, which is barren, having only leaves (Mark):
1:12. And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter forever.
A Symbol, one that is profoundly moving, is the “agony” of Jesus, His sorrow even unto His death, on the Gethsemane, the Mount of Olives.
That is the prophetic symbol of those who wanted to and did accomplish, under our very eyes today, what we see on the Mount of Olives, that Judaism triumphs with its “Satan’s University,” the same place where Jesus shed his bloody sweat, where he was sold out and from which he raised to Heaven. (Luke 22:44)
When Jesus prayed: “My Father, let this cup pass from me,” “this cup” is not His suffering on the cross, but the pain of the unfruitfulness of His teaching, which should have been passed on to His followers and which they did not understand and did not watch with Him (Matthew):
26:36. Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
26:37. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
26:39. And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
26:40. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
26:43. And he came and found them asleep again: for their eyes were heavy.
26:45. Then cometh he to his disciples, and saith unto them . . . Rise, let us be going: behold, he is at hand that doth betray me.
26:47. And while he yet spake, lo, Judas . . .
Lo Judas! This is the triumph of Judaism due to the fact that Jesus’ followers did not watch with Him, oblivious to His teaching. A Symbol, of awesome clarity, is the showing of His wounds to His disciples after the Resurrection, just when they were hiding for fear of the Jews. Through this symbol, Jesus wanted to tell his followers to fight, as He had, sacrificing their lives without fear – Peace be unto you! – against the Satanic enemy of God’s earthly kingdom (John):
20:19. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in their midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them His hands and Gis side.
20:21. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Peace be unto you! Meaning, don’t be afraid, fight! This is the mission for which He was sent by His Father, and this is the mission He tells his disciples to fulfill: fight against the Satanic Judaism, with its dogma of “the chosen people,” in order to reestablish the divine law of equality of all people and of the law of love that all people, as brothers, owe each other, from which the Jews had deviated.
Jesus told those gathered before Him, on the Mount of Olives (John):
8:12. I am the light of the world.
And, later, in the same place, after Judas’ betrayal, a betrayal that His disciples did not watch, he told the chief priests, captains of the temple, and the elder that came to murder him (Luke):
22:53. This is your hour, and the power of darkness.
It is clear that for Jesus, “your hour,” the hour of the Jews, and “the power of darkness,” are one and the same.
We have here another prophetic symbol.
The light of the world prophesying the power of darkness, which his disciples did not watch!
Which did happen; we see it now.
Jesus’ peace is not the peace of the world but the awesome, fearless fight. This is how He saw it, saying (John):
14:27. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
The inaccuracy of Christian theology, which His disciples did not watch with their spirit, for they understood that “Peace be upon you” means do not fight but live in stillness with the devil, has made it possible for the Satanic Judaism to spread its power of darkness, namely hatred, materialism, and the tearing apart of nations, all over the Earth.
Towards the light there is but one way and one guide:
The teaching of Jesus.
“Peace be upon you!” Fight!
This text is included in the book The Teaching of Jesus: Judaism and Christian Theology  by A. C. Cuza. The text is copyrighted in 2017 by The Order of the Enemy. Permission is granted for the text to be reproduced online provided that this copyright is included.