Tag Archives: on Heidegger

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Heidegger:
An Introduction for Anti-Modernists, Part 4

martin+heidegger+rundweg2,906 words

Part 4 of 4

French translation here

10. Heidegger on National Socialism

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Heidegger:
An Introduction for Anti-Modernists, Part 2

2,563 words

Part 2 of 4

6. Modernity and the Oblivion of Being

Heidegger describes this “oblivion of being” as “the spiritual fate of the West” and offers the following striking description of our present predicament:

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Heidegger:
An Introduction for Anti-Modernists, Part 1

Martin Heidegger

3,208 words

Part 1 of 4

1. What is Metaphysics?

The term “metaphysics” has been appropriated in recent years to function as a synonym for “new age” or “occult.” Read more …

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Le primordial et l’eternel :
La Tradition dans la pensée de Martin Heidegger et de Julius Evola

Martin Heidegger

8,727 words

L’opposé de la tradition, dit l’historien Dominique Venner, n’est pas la modernité, une notion illusoire, mais le nihilisme [1]. D’après Nietzsche, qui développa le concept, le nihilisme vient avec la mort des dieux et « la répudiation radicale de [toute] valeur, sens et désirabilité » [2]. Read more …

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Video of the Day 
Martin Heidegger: Human, all too Human

total time: 49:00

Part 1: 8:40

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Video of the Day 
Heidegger Speaks

time: 7:29

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Eté 1942, hiver 2010 : un échange

1,653 words

English original here

Durant l’été 1942 – alors que les Allemands étaient au sommet de leur puissance, totalement inconscients de l’approche de la tempête de feu qui allait transformer leur pays natal en enfer – le philosophe Martin Heidegger écrivit (pour un cours prévu à Freiberg) les lignes suivantes, que je prends dans la traduction anglaise connue sous le titre de Hölderlin’s Hymn “The Ister”: [1] Read more …

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Remembering Martin Heidegger:
September 26, 1889–May 26, 1976

Martin Heidegger

1,408 words

Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.

Heidegger was born on September 26, 1889, in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. Read more …

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Summer 1942, Winter 2010: An Exchange

1,471 words

French translation here

In the Summer of 1942 — while the Germans were at the peak of their powers, totally unaware of the approaching fire storm that would turn their native land into an inferno — the philosopher Martin Heidegger wrote (for a forth-coming lecture course at Freiberg) the following lines, which I take from the English translation known as Hölderlin’s Hymn “The Ister”:[1] Read more …

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Race as Destiny

1,906 words

Martin Heidegger, 1889–1976

Author’s Note:

The following excerpt is from a longer, footnoted article titled “Freedom’s Racial Imperative: A Heideggerian Argument for the Self-Assertion of Peoples of European Descent” that appeared in the fall 2006 issue of The Occidental Quarterly. Minor changes have been made for the sake of this format. Thanks to Dave Cooper for the idea.

 

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Liberalism as the Ideology of Consummate Meaninglessness, Part 3

Martin Heidegger, 1889–1976

1,233 words

Part 1 here, Part 2 here

In ancient and medieval philosophy, “to be” meant to be an enduring presence, the Eternal Being being God. For moderns, “it” (the enduring presence) becomes a being, an object, in time and space or else a self-conscious subject.

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Liberalism as the Ideology of Consummate Meaninglessness, Part 2

Immanuel Kant, 1724–1804

1,305 words

Part 1 here, Part 3 here

Immanuel Kant, the first to philosophize the “question of freedom,” approaches the world like Descartes. He begins with Cartesianism’s dehistoricized, peopleless subject, which is seen as an “ends in itself,” something that is to be “freed” for the sake of its “self-assured self-legislation.”

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Liberalism as the Ideology of Consummate Meaninglessness, Part 1

Martin Heidegger, 1889–1976

1,324 words

Part 2 here, Part 3 here

They’re killing us with their freedom.

Every dissolution of social order, every assault on the family, the unrelenting denigration of authority and heritage, and now our biological replacement by the Third World’s refuse–all justified, legislated, and celebrated in freedom’s hallowed name.

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Heidegger “The Nazi”:
Emmanuel Faye’s Heidegger: The Introduction of Nazism into Philosophy . . .

4,070 words

Emanuel Faye
Heidegger: The Introduction of Nazism into Philosophy in Light of the Unpublished Seminars of 1933-1935
Trans. Michael B. Smith, foreword Tom Rockmore
New Haven: Yale University Press, 2009

National Socialism was defeated on the field of battle, but it wasn’t defeated in the realm of thought.

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The Jünger–Heidegger Correspondence

1,358 words

Translated by Greg Johnson

Ukrainian translation here

When two great men—and what great men, in fact the greatest philosopher of the twentieth century and one of its most important writers!—correspond with one another, what do they discuss? Read more …

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Jünger, Heidegger, & Nihilism

Alain de Benoist

3,840 words

Translated by Greg Johnson

Ernst Jünger and Martin Heidegger engaged in a dialogue on nihilism in two texts published five years apart in the 1950s on the occasions of their respective sixtieth birthdays.[1] The study and comparison of these texts is particularly interesting because they allow us to appreciate what, on this fundamental subject, separates two authors who are frequently compared to each other and who maintained a powerful intellectual relationship for several decades. What follows is a brief overview.

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Traditionalism: This is the Enemy!

1,705 words

Translated by Greg Johnson

In the circles of what we might euphemistically call the “revolutionary right,” or more broadly the “anti-liberal right,” one can observe the recurrent rise—like outbreaks of acne—of what one can only call “metaphysical traditionalism.”

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