Tag Archives: reality

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Nineteen Eighty-Four Revisited,
Part II: What Orwell Can Still Teach Us

2,995 words

Part 2 of 4 (Part 1 here)

3. The Denial of Reality and the Control of Language

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What is the Metaphysics of the Right?

5,486 words

In my essay “What is the Metaphysics of the Left?” I identified the fundamental presuppositions underlying the Leftist worldview. In the present essay, I intend to build on that analysis by showing how it can enable us, with relative ease, to identify our own metaphysics, the metaphysics of the Right. In short, my approach is indirect: I intend to arrive at our own most fundamental presuppositions by, in essence, negating the metaphysics we reject and revile. Read more …

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What is the Metaphysics of the Left? Part Two

The face of today’s Left

4,645 words

Part 2 of 2 (Part 1 here)

2. A Will to Nothingness: The Essence of Leftist Metaphysics

We are now in a position to step back from these observations and draw some general conclusions about the metaphysics of Leftist ideology. I trust the reader understands, however, that I am identifying the metaphysics that underlies Leftist ideology. Read more …

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What is the Metaphysics of the Left? Part One

3,629 words

Part 1 of 2 (Part 2 here)

Metaphysics is the science of what is real. It is the most fundamental branch of philosophy; other philosophical ideas are derived from or based upon metaphysical convictions. For example, the Epicurean principle that pleasure is the highest good follows from its materialism and rejection of belief in an afterlife. However, it is also possible to speak of metaphysics outside of the context of philosophical systems. Read more …

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Introduction to Vedanta, Part IV
The Brihadaranyaka Upanishad

An illustration of the Mandala-brahmana Upanishad, in which the god Narayana, a form of Vishnu, teaches yoga to Yajnavalkya.

3,744 words

Part I here, Part II here, Part III here

The Brihadaranyaka Upanishad is quite long, and we can only scratch the surface here. In truth, even the shortest of the Upanishads could justify a long commentary. The texts of Vedanta are a whole, each of the parts of which reflects the whole in miniature. In other words, within each text one may find the whole teaching. This does not mean, of course, that the whole teaching is explicitly stated. Rather, one will find that to truly understand the full significance of any one statement in the Upanishads, we must situate it within the context of the entire teaching.

“Brihadaranyaka” means “of the great forest.” Aranyaka means “of the forest” or “of the wilderness.” The Aranyakas are understood to be a type of ancient Hindu literature, along with the Samhitas, the Brahmanas, and the Upanishads. Read more …

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