Tag Archives: social constructionism

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Video of the Day
Race is Culture, & Culture is Race

4:39

https://youtu.be/JagCrDFR8Ng

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Faces & Mud

1,319 words

Nikolai Vavilov

Nikolai Vavilov, “Counter-revolutionary”

Translated by G. A. Malvicini

One of the episodes that best characterizes the spirit of Bolshevism is the so-called “Vavilov case.” Professor Nikolai Vavilov was a Russian biologist who was deported to Siberia along with other colleagues of his, not for strictly political reasons, but simply for being an exponent of the theory of genetics. Genetics is a branch of biology that admits the existence of pre-formation in human beings, i.e., of predispositions and traits that are internal, congenital (based on “genes”), not derived from external factors.  Read more …

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Dugin sur l’Ethnicité contre la Race

Aleksandr-Dugin-Cr7,345 words

English original here

Puisque le libéralisme, en tant qu’idéologie fondée sur les droits de l’individu, appelle à « la libération vis-à-vis de toutes les formes d’identité collective en général, [et est donc] entièrement incompatible avec l’ethnos et l’ethnocentrisme, et est l’expression d’un ethnocide théorique et technologique systématique », l’« ethnocentrisme » et l’affirmation positive de l’identité « ethnique » sont vues par Dugin comme une base potentielle pour la résistance au libéralisme. Read more …

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Ar nacionalistams reikia Dugino?

1,455 words

weighing_of_the_heart3

English original here

Postmodernioji mintis, kiek ji susideda iš kritikos priežasties universalumui, Apšvietos epochai, progreso sąvokai ir t.t., yra potencialiai naudinga konservatoriams (tiesą sakant, daugelis postmoderniųjų teoretikų stipriai rėmėsi tokiais dešiniaisiais mąstytojais kaip Nyčė ir Heidegeris). Read more …

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Dugin sobre Etnicidad vs. Raza, Parte 2

George Heermann, Cronos, 1696

George Heermann, Cronos, 1696

3,560 words

Traducción por A. Garrido.

Enlace original en

El ethnos continúa existiendo como el sustrato de las sociedades tradicionales. Por ejemplo, el ethne pre-indoeuropeo continúa existiendo como la tercera función de las sociedades indo-europeas. Read more …

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Dugin sobre Etnicidad vs. Raza

Aleksandr-Dugin-Cr7,419 words

Traducción por A. Garrido.

Enlace original en

Ya que el Liberalismo, como una ideología fundada sobre los derechos del individuo, llama por la “liberación de todas las formas de identidad colectiva en general, [y por lo tanto es] completamente incompatible con el ethnos y el etnocentrismo, y es una expresión de un teóricamente sistemático y tecnológico etnocidio”, el “etnocentrismo” y la afirmación positiva de la identidad “étnica” son vistas por Dugin como una potencial base para la resistencia al Liberalismo. Read more …

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Dugin contra el Racismo

duginosetia3,569 words

Traducción por A. Garrido.

Enlace original en

Read more …

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Do Nationalists Need Dugin?

1,897 words

weighing_of_the_heart3

The Weighing of the Heart from the Egyptian Book of the Dead, Papyrus of Ani, British Museum

Lithuanian translation here

Postmodern thought, insofar as it consists in the critique of the universality of reason, the Enlightenment, the notion of progress, and so forth, is potentially useful to conservatives (in fact, many postmodern theorists draw heavily from thinkers of the right like Nietzsche and Heidegger). Read more …

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Dugin on Ethnicity vs. Race, Part 2

George Heermann, Cronos, 1696

George Heermann, Cronos, 1696

3,439 words

Part 2 of 2

Spanish translation here

The ethnos continues to exist as the substratum of traditional societies. For example, the pre-Indo-European ethne continue to exist as the third function of Indo-European societies. Dugin explains the emergence of traditional civilizations through the emergence of nomadic pastoralism, that is, the appearance, from out of autochthonous agricultural society, of small, nomadic groups of war-like herdsmen.

Read more …

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Dugin on Ethnicity vs. Race

Aleksandr-Dugin-Cr7,026 words

Translations: FrenchSpanish

Since liberalism, as an ideology founded on the rights of the individual, calls for “the liberation from all forms of collective identity in general, [and is therefore] entirely incompatible with the ethnos and ethnocentrism, and is an expression of a systematic theoretical and technological ethnocide,” “ethnocentrism” and the positive affirmation of “ethnic” identity are viewed by Dugin as a potential base for resistance to liberalism. Read more …

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