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Tribute to Dominique Venner

dominique-venner-crop625 words

Translated by Greg Johnson

Translations Czech, Greek, Spanish

Dominique Venner’s suicide on May 21 at Notre Dame: Marine Le Pen bowed to this gesture of awakening consciousness, which may seem surprising, but it is to her credit. A topless representative of Femen, a group of feminist buffoons, tried to smear his memory the next day, mimicking his suicide in the choir of Notre Dame. On her flat chest was painted: “May Fascism rest in Hell.” It is the second time that these naked groupies entered the cathedral with impunity, even though there is security screening at the entrance. AFP journalists were notified in advance to cover this “happening” and are therefore probably complicit.

The Leftist media and politicians (especially the pathetic Harlem Désir) together accused Venner, post mortem, of incitement to violence, of provocation. Spitting toads. Clearly Venner’s Roman gesture, as tragic as history itself, scared these people, who spend their whole lives crawling.

Venner has given his death as an example, not from despair but from hope: the symbolic sacrifice encourages our youth, in the face of the ongoing foundering of European civilization in its bloodlines and its values, to resist and fight at the cost of death, which is the price of war. A war that has begun. Venner wanted us to understand that victory can be achieved in the history of peoples if the fighters are ready to die for their cause. It is for the future generations of resistant and fighting Europeans that Dominique Venner gave his life. He was an “awakener of the people,” in the words of his friend Jean Mabire.

* * *

And he killed himself, though he was not a Christian in the ordinary sense, on the central altar of Notre Dame de Paris, that is to say, the heart of one of the busiest sacred and historical places of all Europe. (Europe: Venner’s real, authentic homeland, not the marshmallow sham of the current European Union.) Notre Dame, a place of memory much richer than, for example, the Tomb of the Unknown Soldier under the Arc de Triomphe. He wanted to give his sacrifice a special meaning, like the old Roman traditions in which the life of a man, to the end, is devoted to the country he loves and must serve. Like Cato, Venner never compromised on principles. Nor on matters of necessary style—of comportment, writing, and ideas—which have nothing to do with posturing, looks, and pedantry. His sobriety displayed, in essence, the power of his lesson. A distant master, which was not unrelated to the Stoic tradition, a rebel with heart and courage not vanity and bluster, a complete man of action and reflection, he never deviated from his path. One day he told me that you should never waste time criticizing traitors, cowards, self-interested bellwethers; nor, of course, should you forgive them; just ignore them and press on. The silence of contempt.

* * *

This is the Dominique Venner who, in 1970, brought me into the Resistance, which I have never denied or left since. He was my recruiting sergeant. His voluntary death — echoing Mishima’s more than Montherlant’s — is a founding act. And it filled me with a joyful sadness, like a flash of lightning. A warrior does not die in bed. The sacrificial death of this man of honor demands that we honor his memory and his work, not to mourn but to fight. But fight for what?

Not just for resistance, but for reconquest. The counter-offensive, in other words. After one of my essays in which I developed this idea, Venner sent me letter of approval in his elegant handwriting. His sacrifice will not be vain or ridiculous. The voluntary death of Dominique Venner is a call to victory.

Source: http://euro-synergies.hautetfort.com/archive/2013/06/24/g-faye-hommage-a-dominique-venner.html

 

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3 Comments

  1. rhondda
    Posted June 25, 2013 at 6:42 pm | Permalink

    Thank you for translating this. I saw it at euro-synergies, but google translator was just awful.

    ‘One day he told me that you should never waste time criticizing traitors, cowards, self-interested bellwethers; nor, of course, should you forgive them; just ignore them and press on. The silence of contempt.’

    Femen has got to be the most disgusting group in existence these days. There is no hope for women like that. They are write-offs. I did not ever imagine that women – white women – would become the untermenschen; subhuman. There was a response by human women Les Antigones who wrote a manifesto against Femen. They are interesting and very French.

    • White Republican
      Posted June 27, 2013 at 7:52 am | Permalink

      I saw an article on a French website with a picture of Dominique Venner in his study followed by a picture of one of Femen’s members exhibiting her depravity. The contrast between the former, a man of noble character and appearance, and the latter, a monster which appears to have crawled out of a Parisian sewer, was truly shocking.

      It might be worth noting that the member of Femen had “My Fascism rest in hell” painted on her chest in English rather than French. The event was obviously staged for an international audience.

  2. Fourmyle of Ceres
    Posted June 25, 2013 at 11:03 pm | Permalink

    Faye in blockquote, empasis in bold:
    Not just for resistance, but for reconquest. The counter-offensive, in other words. After one of my essays in which I developed this idea, Venner sent me letter of approval in his elegant handwriting. His sacrifice will not be vain or ridiculous. The voluntary death of Dominique Venner is a call to victory.

    This sums up all that is at the foundational moral impulse of all that is righteous and effective in White nationalism. That is is only found in the writings of a very few – Whitaker, Covington and Counter-Currents – speaks all the more to the necessity of supporting Counter-Currents, each and every month, without fail.

    Reconquest.

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