Print this post Print this post

Aristokratia II

front_cover1,404 words

Aristokratia II
Edited by K. Deva
Manticore Press
322 pages
Available for purchase from Amazon here

Readers of Aristokratia I that were eagerly awaiting more — and who wouldn’t? — will be pleased that this esoteric but accessible project is continuing, with the latest results appearing in a new volume, Aristokratia II

The nature of that project is ably explicated by the editor, K. Deva, in his opening contribution, “Unfashionable Observations: Philosophies Against Time.” While the title maintains a link to the subject of the first volume, Nietzsche, the subtitle alludes to Savitri Devi’s categorization of thinkers as of, above, or against Time. The writers and subjects of the Aristokratia group definitely see themselves as those who are working against Time, or more precisely, the times we live in.

Deva postulates that historical ideologies obey the same laws as physical objects, and as the democratic obsessions that have dominated the world since the French Revolution reach their most terrible and tenuous extremes (where, as he cleverly notes, they tend to decay into their opposites, liberty at home becoming total surveillance, democracy abroad becoming drone strikes), the pendulum will swing back from the failed democratic experiment to the most well-established form of human organization, aristocracy. Aristokratia aims to push it along.

But it should be obvious that the change cannot be promoted at the same level of democratic politics, vote-grubbing by means of some “aristocratic” party. The whole political machinery will be swept away when the people recognize a new, alternative elite. As Deva says,

To be the real and genuine replacement for democracy, the idea must [be] overturned at the philosophical and intellectual level wherein it is then supplanted by a strategic process of cultural integration and ideological insemination.

Thus, the task of Aristokratia: to produce those ideas, as well as the elite who instantiate them, to be in readiness for the great change that is inevitably to come.

Aristokratia, though esoteric and elite, wears its heart on its sleeve, or at least on its back cover, for all to see; a single, large font quotation:

We are in opposition to a certain mythos: the one that wants to turn spirituality and culture into a realm that is dependent on politics. We, on the other hand, claim that it is politics that must be dependent on spirituality and culture. — Julius Evola

This clearly states their intention — to oppose the time of democracy — and announces that with this volume the focus shifts from Nietzsche to the Italian esoteric philosopher and political theorist Julius Evola, a figure decisively influenced by Nietzsche but less well-known to the general public and certainly less acceptable to the PC Academy. Aristokratia aims to change that, not by convincing the later but by replacing it with a new elite, to whom the former will transfer their allegiance.

A series of three articles by Gwendolyn von Taunton forms a kind of spine for the rest of the contributions, beginning with her account of Evola’s esoteric political philosophy, “The Once and Future King.” It covers much the same ground as Paul Furlong’s recent Social and Political Philosophy of Julius Evola but it’s shorter, more user-friendly and you can get the whole issue of Aristokratia for about 1/10 the price!

Evola’s political theory is rooted in esoteric Hindu traditions, so another von Taunton essay introduces us to Kautilya, “perhaps the most cunning military and political strategist in history,” whose “political skullduggery . . . surpasses everything ever written by Machiavelli,” although the super-Italian patriot Evola might bristle at the comparison.

Hindu thought also deeply influenced Nietzsche, who, as von Taunton points out in “Nietzsche’s Olympian Synthesis,” may have rejected the Christian tradition but not the idea of Tradition itself. She goes on to link Nietzsche back to Evola by drawing an connection between Nietzsche’s famous Apollonian/Dionysian dichotomy and the exoteric/esoteric distinction Evola took over from the Traditionalists like Guénon and Coomaraswamy, as well as Kierkegaard‘s Religiousness Types A and B.

Von Taunton concludes that today Tradition, in order to survive, must abandon well-defined and well-behaved Apollonian modes and embrace “the revolutionary Dionysian and Promethean spirit” of Evola’s esoteric approach, or else “perish forever at the hands of the murders of God.”

Along this trajectory, other contributors deliver body-blows to various cultural murderers.

K. R. Bolton’s erudite account of the traditional social philosophy of Corporatism should put a end, finally, to the same moronic point made over and over by internet “conspiracy theorists” about the global corporation takeover, of all things, being “fascist, man, ‘cause Mussolini said he wanted a ‘corporate state.”

Colin Liddell has a merry time demolishing the rep of the great Liberal theorist Hobbes, easily unpacking his question-begging arguments and exposing him as a crypto-totalitarian and even a proto-terrorist (no wonder Deva can point to democracy ending in authoritarianism and terror).

Aristokratia is not afraid of controversy and contention, even among themselves! Boris Rad delivers a spirited piece against “Androgyny,” which ultimately appears to be the root of all evils, from Adam to the modern world. Though derived from Evola and his sources, by the time even alchemy and the hermetic tradition are thrown under the bus along with Christianity, one wonders whether the author of The Hermetic Tradition would still recognize himself here.  And did not Evola himself (or one of his pseudonyms, writing an appreciation of Taoism reprinted in his collection Introduction to Magic) mock the “myth of manhood based on muscles and metallic strength” and counsel instead absorbing “the ambiguous virtue of the female”?

Aristokratia is not only about destruction, but rehabilitation; cultural figures of the past are restored to their proper places in our canon. Thus, both Plato and Pater are represented by reprinting a selection from the latter’s Plato and Platonism, while pulp master H. P. Lovecraft is called up from the Cthulhian depths to explain why Evola’s cyclical view of history gives some people the creeps. (Readers who want more of the latter can find it in this writer’s The Eldritch Evola . . . & Others, forthcoming from Counter-Currents.)

Aristokratia’s elite is not defined by race or ethnicity, either, and this second volume continues the laudable effort to bring to the largely Anglophone audience thinkers against time from other locales, such as Fernando Pessoa, Nicolás Gómez Dávila, and Azsacra Zarathustra, whose intensely, and intentionally, esoteric thought gets not only his own article but an interview and a review (the dexterous von Taunton, again).

In the case of Zarathustra, this writer must admit that even with the combined forces of the man in propria persona and several commentators here and in Volume 1, I still feel as if I have wandered into the middle of a conversation that would no doubt be very profound if I knew what everyone was talking about:

An-Nihil!-ation of noughts —
out-Hollow!-ing of naughts —
is a Birth of Nouls!

Faced with this, I fear that even the dear little Marrano that tried to “unpack” the language of Heidegger for me many years ago across a chilly seminar table would throw up his little hands in despair.

And the polyglot nature of Aristokratia, both authors and contents, leads to my only real criticism, the need for better proofreading. Of course, this is an all too common problem today, when the skill of proofreading, the vocation, one might say, has seemingly disappeared even among the highest levels of mainstream publishing, replaced by an absurd reliance on Bill Gates’s spellchecker. Now, when an author, apparently Polish, quotes Der Kampf als innneres Erlebnis of the German Jünger, in English, but cites it to an apparently Polish source, it’s no surprise when the passage seems a little odd:

“to the times that valued matter most highly, matter brought the most terrible file.”

Alas, similar problems crop up in reading any given author here, with ill-considered syntax and incomplete phrases; even the editor himself is often at a loss for a word, as the quote above shows.

Of course, this jangling reading experience only becomes a problem worth mentioning due to the extreme value of the ideas being presented here. And I might add that otherwise the aesthetic presentation here is fully in accord with that value.

Aristokratia’s contributors are producing work of the highest intellectual caliber, but they aren’t interested in providing you with some merely intellectual diversion; they mean to change the world, and mean to start by changing . . . you.  Of course, as a Counter-Currents reader, you’re well on your way to joining the future Elite.

If you enjoyed this piece, and wish to encourage more like it, give a tip through Paypal. You can earmark your tip directly to the author or translator, or you can put it in a general fund. (Be sure to specify which in the "Add special instructions to seller" box at Paypal.)

2 Comments

  1. rhondda
    Posted March 11, 2014 at 2:49 pm | Permalink

    It does my female heart good to have discovered Gwendolyn Taunton’s work and to know that there are indeed some pretty intelligent women in this movement. I just had to say that. This book arrived yesterday.

    • rhondda
      Posted March 11, 2014 at 8:58 pm | Permalink

      Well, I recognize a fellow traveler when I read one.

One Trackback

    Kindle Subscription
  • EXSURGO Apparel

    Our Titles

    Confessions of a Reluctant Hater (2nd ed.)

    The Hypocrisies of Heaven

    Waking Up from the American Dream

    Green Nazis in Space!

    Truth, Justice, and a Nice White Country

    Heidegger in Chicago

    The End of an Era

    Sexual Utopia in Power

    What is a Rune? & Other Essays

    Son of Trevor Lynch's White Nationalist Guide to the Movies

    The Lightning & the Sun

    The Eldritch Evola

    Western Civilization Bites Back

    New Right vs. Old Right

    Lost Violent Souls

    Journey Late at Night: Poems and Translations

    The Non-Hindu Indians & Indian Unity

    Baader Meinhof ceramic pistol, Charles Kraaft 2013

    Jonathan Bowden as Dirty Harry

    The Lost Philosopher, Second Expanded Edition

    Trevor Lynch's A White Nationalist Guide to the Movies

    And Time Rolls On

    The Homo & the Negro

    Artists of the Right

    North American New Right, Vol. 1

    Forever and Ever

    Some Thoughts on Hitler

    Tikkun Olam and Other Poems

    Under the Nihil

    Summoning the Gods

    Hold Back This Day

    The Columbine Pilgrim

    Confessions of a Reluctant Hater

    Taking Our Own Side

    Toward the White Republic

    Distributed Titles

    Tyr, Vol. 4

    Reuben

    The Node

    Axe

    Carl Schmitt Today

    A Sky Without Eagles

    The Way of Men

    Generation Identity

    Nietzsche's Coming God

    The Conservative

    The New Austerities

    Convergence of Catastrophes

    Demon

    Proofs of a Conspiracy

    Fascism viewed from the Right

    Notes on the Third Reich

    Morning Crafts

    New Culture, New Right

    The Fourth Political Theory

    Can Life Prevail?

    The Metaphysics of War

    Fighting for the Essence

    The Arctic Home in the Vedas

    Asatru: A Native European Spirituality

    The Shock of History

    The Prison Notes

    Sex and Deviance

    Standardbearers

    On the Brink of the Abyss

    Beyond Human Rights

    A Handbook of Traditional Living

    Why We Fight

    The Problem of Democracy

    Archeofuturism

    The Path of Cinnabar

    Tyr

    The Lost Philosopher

    Impeachment of Man

    Gold in the Furnace

    Defiance

    The Passing of a Profit & Other Forgotten Stories

    Revolution from Above