Tag Archives: anthropology

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Cohesive Societies Check State Power:
On Francis Fukuyama’s The Origins of Political Order

1,748 words

FukuyamaOrderFrancis Fukuyama
The Origins of Political Order: From Prehuman Times to the French Revolution
New York: Farrar, Straus and Giroux, 2012

There’s so much meat in Francis Fukuyama’s The Origins of Political Order that someone could teach a college class on it, and someone should. It’s an expansive study of different political systems that attempts to develop a general theory of political development, and explain why different societies have formed different kinds of states — or none at all. Read more …

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Nacionalismo racial y los Arios

swastikahindutemple2,090 words

Traducción por A. Garrido.

Enlace original en

¿Quiénes fueron los Arios?

Los Arios fueron blancos nórdicos semi-nómades tal vez ubicados originalmente en las estepas del sur de Rusia y Asia Central, que hablaron la lengua madre de los diversos idiomas Indo-Europeos.

Read more …

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Dugin sobre Etnicidad vs. Raza, Parte 2

George Heermann, Cronos, 1696

George Heermann, Cronos, 1696

3,560 words

Traducción por A. Garrido.

Enlace original en

El ethnos continúa existiendo como el sustrato de las sociedades tradicionales. Por ejemplo, el ethne pre-indoeuropeo continúa existiendo como la tercera función de las sociedades indo-europeas. Read more …

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Dugin sobre Etnicidad vs. Raza

Aleksandr-Dugin-Cr7,419 words

Traducción por A. Garrido.

Enlace original en

Ya que el Liberalismo, como una ideología fundada sobre los derechos del individuo, llama por la “liberación de todas las formas de identidad colectiva en general, [y por lo tanto es] completamente incompatible con el ethnos y el etnocentrismo, y es una expresión de un teóricamente sistemático y tecnológico etnocidio”, el “etnocentrismo” y la afirmación positiva de la identidad “étnica” son vistas por Dugin como una potencial base para la resistencia al Liberalismo. Read more …

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Dugin on Ethnicity vs. Race, Part 2

George Heermann, Cronos, 1696

George Heermann, Cronos, 1696

3,439 words

Part 2 of 2

Spanish translation here

The ethnos continues to exist as the substratum of traditional societies. For example, the pre-Indo-European ethne continue to exist as the third function of Indo-European societies. Dugin explains the emergence of traditional civilizations through the emergence of nomadic pastoralism, that is, the appearance, from out of autochthonous agricultural society, of small, nomadic groups of war-like herdsmen.

Read more …

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Dugin on Ethnicity vs. Race

Aleksandr-Dugin-Cr7,026 words

Spanish translation here

Since liberalism, as an ideology founded on the rights of the individual, calls for “the liberation from all forms of collective identity in general, [and is therefore] entirely incompatible with the ethnos and ethnocentrism, and is an expression of a systematic theoretical and technological ethnocide,” “ethnocentrism” and the positive affirmation of “ethnic” identity are viewed by Dugin as a potential base for resistance to liberalism. Read more …

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The Stones Cry Out:
Cave Art & the Origin of the Human Spirit, Part 7

leonardo-view-of-a-skull-c14893,987 words

Part 7 of 7 (other parts here)

7. The Aim of the Universe

I have argued that man’s nature is to be the mirror of nature, and that this begins in the European caves. As Aristotle and Pico have taught us, man is, in a way, nothing — and all. Read more …

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The Stones Cry Out:
Cave Art & the Origin of the Human Spirit, Part 6

Man as microcosm

Man as microcosm

4,063 words

Part 6 of 7 (other parts here)

6. All and Nothing

In my account of ekstasis, I have drawn principally on two philosophers: Heidegger and Schopenhauer. And Hegel has been peeping out at certain points in my discussion (he will have a much bigger role to play very soon). But the truth is that the ideas I have been expounding in this essay have deep roots in the Western tradition, and are much older even than Hegel.

Read more …

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The Stones Cry Out:
Cave Art & the Origin of the Human Spirit, Part 5

Gabillou 'sorceror,' Dordogne, France3,360 words

Part 5 of 7 (other parts here)

5. Can Biology Explain Ekstasis?

I have already mentioned that scientists speculate that cave art (and religion, language, etc.) comes about as a result of some kind of genetic mutation, perhaps a “sudden, serendipitous, genetically-based brain reorganization.” Read more …

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The Stones Cry Out:
Cave Art & the Origin of the Human Spirit, Part 4

chauvet_bison1,694 words

Part 4 of 7 (other parts here)

4. “To be human means to be a sayer”

The ability to perceive essences (“Ideas,” as Schopenhauer puts it) plays a role in other human activities besides art. Read more …

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