Tag: Immanuel Kant
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June 16, 2021 Collin Cleary
Heidegger’s History of Metaphysics, Part Ten: Kant & the Metaphysics of Presence
6,542 words
All essays in this series available here
1. Introduction
With this, the tenth essay in this series, we have reached a significant milestone. Our journey has taken us from Plato to Kant, and this is the fourth essay on Heidegger’s Kant interpretation. In the last installment, we saw that Kant is struggling to transcend the representationalist paradigm, but that he is inconsistent in this. (more…)
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6,864 words
All essays in this series available here
1. Introduction
My two previous essays introduced readers to Kant’s transcendental idealism and discussed the similarities and differences between Kant’s critique of metaphysics and Heidegger’s. It is now time to begin to consider Heidegger’s critique of Kant, and how Heidegger locates him within his history of metaphysics. (more…)
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5,568 words
Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here
1. Introduction
In the previous essay in this series, we saw Heidegger claiming that Leibniz “prepares” the completion of the metaphysical tradition, but that it is Nietzsche who actually brings it about. I will devote a future essay to Heidegger’s interpretation of Nietzsche, but we may note here that the completion of metaphysics would have been impossible without Kant, who answers Leibniz and inadvertently prepares the way for Nietzsche. (more…)
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7,567 words
Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here
1. Introduction: Leibniz and the Completion of Metaphysics
Gottfried Wilhelm, Freiherr von Leibniz (1646–1716) is one of the most extraordinary figures in the history of ideas. A true polymath, he was not only a philosopher but a physicist, historian, jurist, diplomat, inventor, and mathematician. (more…)
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Of peasant ancestry on his father’s side and boasting aristocratic (boyar) maternal roots, the Romanian poet, prose writer, and editorialist Mihai Eminescu (1850-1889) had not put his modest inherited wealth to waste. Educated in the German language since childhood, Eminescu was culturally — if not always geopolitically — an enthusiastic Germanophile. (more…)
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4,445 words
4,445 words
Part 2 of 2 (Part 1 here)
Why does Scruton not examine the role of Melot in Death-Devoted Heart more closely?
Tristan und Isolde echoes themes from Romeo and Juliet and Othello, so it is unlikely that Wagner did not have both plays in mind when he composed his opera. The Othello theme is especially clear in the regrets expressed by King Marke that he could not clearly see, just as Othello could not clearly see. Melot, like Iago, faces death if he cannot make good the claim of adultery; (more…)
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Part 1 of 2 (Part 2 here)
Sir Roger Scruton, who died of cancer on January 12th, 2020 at the age of seventy-five, wrote more than fifty books, was the editor of the conservative publication The Salisbury Review, and in his final years was briefly chairman — dismissed and subsequently reinstated — of the Conservative Government’s “Building Better, Building Beautiful Commission.”
I once met Roger Scruton. He invited me to his flat in London in 1982 where I remember enjoying his excellent wine. (more…)
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168 words / 55:06
To listen in a player, click here. To download the mp3, right-click here and choose “save link as” or “save target as.”
I gave this lecture on the concepts of the sublime and the grotesque in a course on Basic Concepts of Aesthetics on September 5, 2000. I apologize for the poor sound quality and noise from the audience. There are also some abrupt cuts where I removed the voices of students, who were mostly inaudible. (more…)
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As the Chinese “silent invasion” of Australia, New Zealand, and Canada continues, you may want to learn something about the Western academics who lay the intellectual groundwork for this invasion. In a prior article, “The Transcendental Mind of Europeans Stands Above the Embedded Mind of Asians,” we met two influential scholars calling upon whites to abandon their “failed” attempts to formulate transcendental truths for the sake of the more “profound” contextual approach of Chinese philosophers with their demonstration that all thinking is “embedded” to a time and a place. (more…)
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Part 2 of 4
Conventional vs. Postconventional Morals
Europeans will never become tribal and collectivist in the manner and degree of non-Europeans. Having an individual identity, an awareness of one’s inner being, that one’s actions can be causally dependent on one’s free will rather than on preceding events, (more…)
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The subtitle of the English translation of Julius Evola’s Ride the Tiger (Cavalcare la Tigre) promises that it offers “A Survival Manual for the Aristocrats of the Soul.”[1] As a result, one comes to the work with the expectation that it will constitute a kind of “self-help book” for Traditionalists, for “men against time.” (more…)